Search results
Results From The WOW.Com Content Network
Good week [ʃaˈvu.a tov] Hebrew Used on Saturday nights (after Havdalah), and even on Sundays, "shavua tov" is used to wish someone a good coming week. [2] Gut Voch: גוט וואָך: Good week Yiddish Same as above, but Yiddish Buen shabat: בוען שבת: Good sabbath [buen ʃabat] Judaeo-Spanish Sabado dulse i bueno: Sweet and good ...
This is a list of words that have entered the English language from the Yiddish language, many of them by way of American English.There are differing approaches to the romanization of Yiddish orthography (which uses the Hebrew alphabet); thus, the spelling of some of the words in this list may be variable (for example, shlep is a variant of schlep, and shnozz, schnoz).
A page from Elia Levita's Yiddish-Hebrew-Latin-German dictionary (16th century) including the word goy (גוי), translated to Latin as ethnicus, meaning heathen or pagan. [1] In modern Hebrew and Yiddish, goy (/ ɡ ɔɪ /; גוי , pl: goyim / ˈ ɡ ɔɪ. ɪ m /, גוים or גויים ) is a term for a gentile, a non-Jew. [2]
Chutzpah (Yiddish: חוצפה - / ˈ x ʊ t s p ə, ˈ h ʊ t-/) [1] [2] is the quality of audacity, for good or for bad. A close English equivalent is sometimes " hubris ". The word derives from the Hebrew ḥuṣpāh ( חֻצְפָּה ), meaning "insolence", "cheek" or "audacity".
In such circumstances, it would not be unusual to hear, for example, a Gentile griping about having "shlepped" a package across town. [6] The portmanteau word Yinglish is first recorded in 1942. [7] Similar colloquial portmanteau words for Yiddish influenced English include: Yidlish (recorded from 1967), Yiddiglish (1980), and Yenglish (2000). [7]
Lashon hara, rechilut and motzi shem ra are not accepted social tools in Judaism, because such behavior cuts the person who does in this manner off from many good things in the world around them. It is often phrased that one should stay away from people who communicate lashon hara , because any day, one will almost certainly become an object of ...
Shiksa (Yiddish: שיקסע, romanized: shikse) is an often disparaging [1] term for a gentile [a] woman or girl. The word, which is of Yiddish origin, has moved into English usage and some Hebrew usage (as well as Polish and German), mostly in North American Jewish culture.
Saliva traditionally had demon-banishing powers. Another theory claims the origin to be a threefold warning of the devil (Teufel, pronounced as TOY-fell) in German (n.b. not the French "toi"). Also from Rotwelsch tof and from Yiddish tov ("good", derived from the Hebrew טוב and with phonetic similarities to the Old German tiuvel "Devil"). [5]