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The story is an addition and expansion of the account of the Biblical Magi, recounted in the Gospel of Matthew in the New Testament. [3] It tells about a "fourth" wise man (accepting the tradition that the Magi numbered three), a priest of the Magi named Artaban, one of the Medes from Persia.
The Bible Knowledge Commentary: Old Testament says that Wiseman's view is "unconvincing" and distinguishes between the Babylonian colophons and the toledoth of Genesis, in that the colophon is a repetition, not a description of contents, the owner named is the current owner, not the original, and the colophons do not use the Akkadian equivalent ...
Who the magi were is not specified in the Bible; there are only traditions. Since English translations of the Bible refer to them as "men who studied the stars", they are believed to have been astrologers, who could foresee the birth of a "Messiah" from their study of the stars. [14] Caspar is often considered to be an Indian scholar.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Wiseman wrote a commentary on the 1 and 2 Kings (ISBN 0830842098), and served as general editor of IVP's Tyndale Old Testament Commentary series. He was one of the editors of the New Bible Commentary and the New Bible Dictionary. Selman notes that he wrote 152 articles in this latter work, since there were so few "evangelicals in the United ...
Latin translation, with a portrait of Ptolemy II on the right. Bavarian State Library, circa 1480. The Letter of Aristeas, called so because it was a letter addressed from Aristeas of Marmora to his brother Philocrates, [5] deals primarily with the reason the Greek translation of the Hebrew Law, also called the Septuagint, was created, as well as the people and processes involved.
Proverbs 10:1–22:16, with 375 sayings, consists of two parts, the first part (10–14) contrasting the wise man and the fool (or the righteous and the wicked), the second (15–22:16) addressing wise and foolish speech. [17] Verse 22:17 opens ‘the words of the wise’, until verse 24:22, with short moral discourses on various subjects. [18]
According to rabbinic tradition, Ecclesiastes was written by King Solomon in his old age [2] (an alternative tradition that "Hezekiah and his colleagues wrote Isaiah, Proverbs, the Song of Songs and Ecclesiastes" probably means simply that the book was edited under Hezekiah), [29] but critical scholars have long rejected the idea of a pre ...