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The Duha prayer (Arabic: صَلَاة الضحى, Ṣalāt aḍ-Ḍuḥā) is the voluntary Islamic prayer between the obligatory Islamic prayers of Fajr and Dhuhr.. The time for this prayer begins when the sun has risen to the height of a spear, which is fifteen or twenty minutes after sunrise until just before the sun passes its zenith (after which the time for the dhuhr prayer begins).
Al-Ḍuḥā (Arabic: الضحى, "The Morning Hours", "Morning Bright", "The Early Hours") is the ninety-third chapter of the Qur'an, with 11 āyat or verses. Qur'an 93 takes its name from Arabic its opening word, al-ḍuḥā, "the morning".
Doa dan hiburan : Bagi orang sakit dan terkena musibah [Prayer and consolation: For people who are sick and affected by disaster] (in Indonesian). Pustaka Imam Syafi'i. ISBN 979-3536-34-9. Yazid, Abdul Qadir (2005). Dunia Ini Adalah Tempat Cobaan dan Ujian [This World Is a Place of temptations and Trials] (in Indonesian). Pustaka Imam Syafi'i.
The fajr prayer, [a] alternatively transliterated as fadjr prayer, and also known as the subh prayer, [b] [c] is a salah (ritual prayer) offered in the early morning. Consisting of two rak'a (units), it is performed between the break of dawn and sunrise.
The Five Pillars of Islam (arkān al-Islām أركان الإسلام; also arkān ad-dīn أركان الدين "pillars of the religion") are fundamental practices in Islam, considered to be obligatory acts of worship for all Muslims.
Jumu'ah at a university in Malaysia. In Islam, Friday prayer, or Congregational prayer [1] (Arabic: صَلَاة ٱلْجُمُعَة, romanized: Ṣalāh al-Jumuʿa) is a community prayer service held once a week on Fridays. [2]
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."
Dāwūd ibn ʿAlī ibn Khalaf al-Ẓāhirī (Arabic: دَاوُدُ بنُ عَلِيِّ بنِ خَلَفٍ الظَّاهِرِيُّ; 815–883 CE / 199–269 AH) [9] [2] was a Sunnī Muslim scholar, jurist, and theologian during the Islamic Golden Age, specialized in the study of Islamic law (sharīʿa) and the fields of hermeneutics, biographical evaluation, and historiography of early ...