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In the context of Ancient Greek philosophy, the terms "esoteric" and "exoteric" were sometimes used by scholars not to denote that there was secrecy, but to distinguish two procedures of research and education: the first reserved for teachings that were developed "within the walls" of the philosophical school, among a circle of thinkers ("eso-" indicating what is unseen, as in the classes ...
Esoteric Christianity is a mystical approach to Christianity which features "secret traditions" that require an initiation to learn or understand. [1] The term esoteric was coined in the 17th century and derives from the Greek ἐσωτερικός ( esôterikos , "inner").
The terms esoteric and arcane can also be used to describe the occult, [4] [5] in addition to their meanings unrelated to the supernatural. The term occult sciences was used in the 16th century to refer to astrology, alchemy, and natural magic, which today are considered pseudosciences.
Examples that bring difficulty are the use of the occult in modern Japan, in new religious movements such as the Oomoto, or the doctrine of Ruhollah Khomeini in Iran - both situations being asserted to be emic esoteric innovations avowedly opposed to Western thought; [21] [37] [38] or else the emergence of new emic demarcations of esotericism ...
Perennialists generally make a distinction between the exoteric and esoteric dimensions of the various religions, arguing that the exoteric doctrinal differences are cultural in nature, but that the mystical traditions of these religious use the language of these doctrines and cultural forms to express identical or similar things.
In magical and other occult traditions, it is typically seen as having an independent existence, but in other kinds of esotericism, it is merely the collective mind of a religious community, either esoteric or exoteric. In the latter sense, as a collective mind, the term collective entity, preferred by René Guénon, is synonymous with egregore ...
The thing about astrology is that once you know a little bit about it, you quickly realize how much you don’t know. It’s a language with an almost infinite amount of dialects. It’s not a one ...
The most esoteric Idrot sections of the classic Zohar make reference to hypostatic male and female Partzufim (Divine Personas) displacing the Sephirot, manifestations of God in particular Anthropomorphic symbolic personalities based on Biblical esoteric exegesis and midrashic narratives. Lurianic Kabbalah places these at the centre of our ...