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Dojin (土神), is a Japanese god of earth, land, and/or soil. [citation needed] Futodama (布刀玉命) is a kami who performed a divination when Amaterasu hid in a cave. [16] Futsunushi (経津主神) Main deity at Katori Shrine. Haniyasu no kami, two deities born from Izanami's feces. [17]
Jindai moji or Kamiyo moji (Japanese: 神代文字 "characters of the Age of the Gods") are forged characters purported to have been used in ancient Japan. Some have claimed since the mid-Edo period that such ancient characters, for example such as Chikushi characters and Hokkaido characters, have been found in archeological remains, in Kofun and on mountains, but all jindai moji are generally ...
Amaterasu, one of the central kami in the Shinto faith. Kami is the Japanese word for a deity, divinity, or spirit. [4] It has been used to describe mind, God, Supreme Being, one of the Shinto deities, an effigy, a principle, and anything that is worshipped.
Susanoo (スサノオ; historical orthography: スサノヲ, 'Susanowo'), often referred to by the honorific title Susanoo-no-Mikoto, is a kami in Japanese mythology.The younger brother of Amaterasu, goddess of the sun and mythical ancestress of the Japanese imperial line, he is a multifaceted deity with contradictory characteristics (both good and bad), being portrayed in various stories ...
Table illustrating the kami that appeared during the creation of Heaven and Earth according to Japanese mythology.. In Japanese mythology, the Japanese Creation Myth (天地開闢, Tenchi-kaibyaku, Literally "Creation of Heaven & Earth") is the story that describes the legendary birth of the celestial and creative world, the birth of the first gods, and the birth of the Japanese archipelago.
The origin of this epithet might be either concrete, referring directly to the image of the god reproduced on coins [85] and supposed to have been introduced by king Numa in the sanctuary at the lowest point of the Argiletum, [86] or to a feature of the Ianus of the Porta Belli, the double gate ritually opened at the beginning of wars, [87] or ...
The etymology of the sea god Watatsumi is uncertain. Marinus Willem de Visser (1913:137) notes consensus that wata is an Old Japanese word for "sea; ocean" and tsu is a possessive particle, but disagreement whether mi means "snake" or "lord; god". "It is not impossible" he concludes, "that the old Japanese sea-gods were snakes or dragons."
The hand-to-hand bout between the two deities is considered the mythical origin of sumo wrestling. [12] The Nihon Shoki names a different partner for Takemikazuchi in the task of conquering lands of the Middle Country. That partner is Futsunushi (a god who goes unmentioned in the Kojiki in the gods' birth episode [4] as well as this episode ...