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Sri Aurobindo's concept of the Integral Yoga system is described in his books, The Synthesis of Yoga and The Life Divine. [64] The Life Divine is a compilation of essays published serially in Arya. Sri Aurobindo argues that divine Brahman manifests as empirical reality through līlā, or divine play.
The goal of Integral yoga is to become aware of the Divine, to integrate the physical, mental and spiritual aspects of ourselves, and to manifest the Divine at earth. [11] According to Sri Aurobindo, all life is Yoga, while Yoga as a sadhana is a methodised effort towards self-perfection, which brings to expression the latent, hidden ...
Arya: A Philosophical Review was a 64-page monthly periodical written by Sri Aurobindo and published in India between 1914 and 1921. The majority of the material which initially appeared in the Arya was later edited and published in book-form as The Life Divine, The Synthesis of Yoga, The Secret of the Veda, The Foundations of Indian Culture and The Ideal of Human Unity as well as a number of ...
Aswapati stands for aśva-pati, lit. the “Lord of the Horse”, which in Sri Aurobindo's interpretation means “Lord of the Force”, master of spiritual power, light and strength. Satyavan's father is Dyumatsena, from Sanskrit dyumat-sena, “the shining host”, which Sri Aurobindo interprets as the divine mind full of the rays of light ...
Supermind, in Sri Aurobindo's philosophy of integral yoga, is the dynamic manifestation of the Absolute, and the intermediary between Spirit and the manifest world, which enables the transformation of common being into Divine being.
Mirra Alfassa (21 February 1878 – 17 November 1973), known to her followers as The Mother or La Mère, was a French-Indian spiritual guru, occultist and yoga teacher, and a collaborator of Sri Aurobindo, who considered her to be of equal yogic stature to him and called her by the name "The Mother" or "Shri Maa"
The complete method of Integral Yoga aims to transform human life into a divine life. In Sri Aurobindo's yoga, the highest aim is the state of being one with the Divine, without the renunciation of life in the world. For such a fulfillment of the consciousness, the urge for perfection must not be confined to a few individuals.
In 1951, Chaudhuri was invited by Frederic Spiegelberg of Stanford University to join the staff of the newly formed American Academy of Asian Studies in San Francisco, having been recommended for that post by Sri Aurobindo during the final year of Aurobindo's life.