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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The entire Psalter is recited over the week alongside hymns and prayers–many authored by Ephrem the Syrian–with the Gloria in excelsis Deo sung at Sapra on Sundays and feasts. The office is sung in the churchyard rather than within the church from Ascension Day to November.
[9] Johannes Quasten writes that "It seems that he did not give a running commentary on the entire text but contented himself with a paraphrase of selected passages." [10] Victorinus interpreted Revelation 20:4-6 quite literally in a millennialist (chiliastic) fashion: as a prophecy of a forthcoming rule of the just in an Earthly paradise. [11 ...
Tyndale Old Testament Commentaries (or TOTC) is a series of commentaries in English on the Old Testament. It is published by the Inter-Varsity Press . Constantly being revised since its first being completed, the series seek to bridge the gap between brevity and scholarly comment.
The Pentateuch with Rashi's Commentary Translated into English, was first published in London from 1929 to 1934 and is a scholarly English language translation of the full text of the Written Torah and Rashi's commentary on it. The five-volume work was produced and annotated by Rev. M. Rosenbaum and Dr Abraham M. Silbermann in collaboration ...
However, Nichol also required that no statement in the commentary should contradict the writings of Ellen White. [5] So, the editors, who discovered that White sometimes interprets Scripture differently from what the original language or context implies, tried to justify such interpretations as homiletical (preaching, and/or to convince or ...
The Pulpit Commentary is a homiletic commentary on the Bible first published between 1880 and 1919 [1] and created under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entries, and was written over a 30-year period with 100 contributors.
Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning (between midnight and dawn).. The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by monks from about two hours after midnight to, at latest, the dawn, the time for the canonical hour of lauds (a practice ...