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Sermon 125: On Living without God - Ephesians 2:12, Rotherham, 6 July 1790 Sermon 126: On the Danger of Increasing Riches - Psalm 62:10 , Bristol , 21 September 1790 Sermon 127: Trouble and Rest of Good Men - Job 3:17, preached at St. Mary's in Oxford on Sunday, 21 September 1735 and published at the request of several of the hearers [ 10 ]
One interpretation of this verse is Thomas's confession in John 20:28 has a significant weakness that it depends on sight, so Jesus needs to ' repetition of the words Thomas said a few days before and the make an immediate correction by stating the 'greater blessedness of those who believe without seeing'. [2]
The Incredulity of Saint Thomas by Caravaggio, c. 1602. A doubting Thomas is a skeptic who refuses to believe without direct personal experience – a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared to the ten other apostles until he could see and feel Jesus's crucifixion wounds.
The fifth and final part of the five part lecture series. Here Dr. King delivers a Sermon at Ebeneezer Baptist Church concerning Peace in the world. [135] 1968 January 7 "What are your New Years Resolutions" Atlanta, GA A sermon declaring the importance of making resolutions count for something more than just vain pursuits. [136] January 16
Some listed by those writers may have simply believed in apokatastasis in the Jewish or early Christian sense, without any expectation that all who had ever lived would be saved. Several modern Christian theologians have been deemed "hopeful universalists" for a belief in the possibility of universal reconciliation, but did not claim it as a ...
Daniel Howard-Snyder writes about the possibility of believing in an unsurpassably great personal god that is nevertheless dispassionate towards its creatures. Drawing on the Stoic concept of Eudaimonia , he says one can think of a god more akin to a wise sage than the loving parent that Schellenberg envisions.
The implication of taking a leap of faith can, depending on the context, carry positive or negative connotations, as some feel it is a virtue to be able to believe in something without evidence while others feel it is foolishness, as is presented in Fear and Trembling on Abraham's figure when God demands the sacrifice of his son Isaac:
Smith Wigglesworth was born on 10 June 1859 [1] in Menston, Yorkshire, England, to an impoverished family.As a small child, he worked in the fields pulling turnips alongside his mother; he also worked in factories to help provide for his family.