Search results
Results From The WOW.Com Content Network
Some argue on religious or philosophical grounds that it is blameworthy to act against conscience, even if the judgement of conscience is likely to be erroneous (say because it is inadequately informed about the facts, or prevailing moral (humanist or religious), professional ethical, legal and human rights norms). [151]
Vincible ignorance is, in Catholic moral theology, ignorance that a person could remove by applying reasonable diligence in the given set of circumstances.It contrasts with invincible ignorance, which a person is either entirely incapable of removing, or could only do so by supererogatory efforts (i.e., efforts above and beyond normal duty).
In Marxist theory, false consciousness is a term describing the ways in which material, ideological, and institutional processes are said to mislead members of the proletariat and other class actors within capitalist societies, concealing the exploitation and inequality intrinsic to the social relations between classes. [1]
"Conscience," says St. Thomas, "is the practical judgment or dictate of reason, by which we judge what hic et nunc is to be done as being good, or to be avoided as evil." Hence conscience cannot come into direct collision with the Church's or the Pope's infallibility; which is engaged in general propositions, and in the condemnation of ...
On this definition, moral sense theory is a form of ethical intuitionism. However, it is important to distinguish between empiricist versus rationalist models of this. One may thus distinguish between rationalist ethical intuitionism for the rationalist version and "moral sense theory" for the empiricist version. (This will be the use of the ...
The argument from luck is a criticism against the libertarian conception of moral responsibility. It suggests that any given action, and even a person's character, is the result of various forces outside a person's control.
erroneous (erronea) when it contradicts only a certain (certa) theological conclusion (i.e., a truth clearly deduced from two premises, the first premises being an article of faith, the second being a natural certain reflexion).
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance [68]