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The motif of a hero defeating a lion is widespread in world folklore, and appears in other places in the Hebrew Bible; similar stories are told of David (1 Samuel 17:36) and of Benaiah (2 Samuel 23:20). [6]
Delilah is usually thought to have been a Philistine, [5] although she is not identified as such in the Bible. [5] The name "Delilah" is a Hebrew name, [22] however, numerous foreigners in the Bible have Hebrew names, so Delilah's name cannot be seen as indisputable proof that she was Hebrew. [23] J.
[1]: 9 [2]: 166–167 [3] Marital and inheritance laws in the Bible favor men, and women in the Bible exist under much stricter laws of sexual behavior than men. In ancient biblical times, women were subject to strict laws of purity, both ritual and moral.
Joel B. Green notes that "the woman described is a poor peasant", and the ten silver coins, corresponding to ten days' wages, "likely represent the family savings". [2] The coins may also have been the woman's dowry, worn as an ornament.
The lamb and the lion as they appear on a pub signboard in Bath, England "The lamb with the lion" – often a paraphrase from Isaiah, and more closely quoted as "the lion and lamb", "a child will lead them", and the like – are an artistic and symbolic device, most generally related to peace.
Rashi cites Isaiah 38:13, in which translators uniformly render כָּאֲרִי as “like/as a lion”. The Masoretic Text points כָּאֲרִי as a phrase: the prefix כָּ denotes "like" or "as", and ארי "lion". A variant form of the word for lion ( אריה ) arie occurs twice in Psalm 22, in verses 13/14 and 21/22.
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Israhel van Meckenem the Younger, Samson and the Lion, ca. 1475 National Gallery of Art; Frans van den Wyngaerde, Samson Killing the Lion, ca. 1650 Fine Arts Museums of San Francisco; Claes Jansz Visscher the Elder, Delilah Cutting Samson's Hair, ca. 1610. Fine Arts Museums of San Francisco; Les Drysdale, Samson, contemporary