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The judges (sing.Hebrew: שופט, romanized: šōp̄ēṭ, pl. שופטים šōp̄əṭīm) whose stories are recounted in the Hebrew Bible, primarily in the Book of Judges, were individuals who served as military leaders of the tribes of Israel in times of crisis, in the period before the monarchy was established.
The Book of Judges (Hebrew: ספר שופטים, romanized: Sefer Shoftim; Greek: Κριταί; Latin: Liber Iudicum) is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the ...
However, in the Hebrew Bible, the same word for 'burnt offering' (Hebrew, ʿōlāh) used in reference to Jephthah and his daughter in Judges 11:31 is also used in other Biblical stories alluding to human sacrifice, such as the story of Abraham and Isaac (Genesis 22) and Mesha of Moab and his son (2 Kings 3:27).
Samuel is portrayed as a judge who leads the military, as the judges in the Book of Judges, and also who exercises judicial functions. In 1 Sam 12:6–17, a speech of Samuel that portrays him as the judge sent by God to save Israel may have been composed by the Deuteronomists. [41] In 1 Samuel 9:6–20, Samuel is seen as a local "seer".
Shamgar, son of Anath (Hebrew: שַׁמְגַּר Šamgar), is the name of one or possibly two individuals named in the Book of Judges.The name occurs twice: at the first mention, Shamgar is identified as a man who repelled Philistine incursions into Israelite regions, and slaughtered 600 of the invaders with an ox goad (Judges 3:31); [1]
According to the Bible, Tola (Hebrew: תּוֹלָע, Modern: Tōlaʿ, Tiberian: Tōlāʿ ) was one of the Judges of Israel. His career is summarised in Judges 10:1-2. He judged Israel for 23 years after Abimelech died. He lived at Shamir in Mount Ephraim, where he was also buried. His name means "Crimson worm" or "scarlet stuff."
The historical reality of events described in the Book of Judges is the subject of ongoing dispute among scholars, who vary in their opinions about how much of the book is historical. [9] As to the story of Othniel in particular, biblical scholar Marc Zvi Brettler states, "The Ehud and Othniel stories contain clues that they are not meant to be ...
By the time of the Punic Wars, the government of Ancient Carthage was headed by a pair of annually elected sufetes. Livy's account of the Punic Wars affords a list of the procedural responsibilities of the Carthaginian sufet, including the convocation and presidency of the senate, the submission of business to the People's Assembly, and service as trial judges. [4]