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Incarnational humanism is a type of Christian humanism which places central importance on the Incarnation, the belief that Jesus Christ was truly and fully human. In this context, divine revelation from God independent of the Incarnation is seen as untrustworthy precisely because it is exempt from the vagaries of human discourse.
John Colet (January 1467 – 16 September 1519) was an English Catholic priest and educational pioneer.. Colet was an English scholar, Renaissance humanist, theologian, member of the Worshipful Company of Mercers, and Dean of St Paul's Cathedral, London.
Theocentrism is the belief that God is the central aspect to existence, as opposed to anthropocentrism, existentialism and sentientism. [citation needed] In this view, meaning and value of actions done to people or the environment are attributed to God.
Early Dutch Jesuit scholar Peter Canisius, who produced several works superseding Erasmus', [note 41] is known to have read, or used phrases from, Erasmus' New Testament (including the Annotations and Notes) and perhaps the Paraphrases, his Jerome biography and complete works, the Adages, the Copia, and the Colloquies: [note 42] Canisius ...
Religious humanism or ethical humanism is an integration of humanist philosophy with congregational rites and community activity that center on human needs, interests, and abilities. Religious humanists set themselves apart from secular humanists by characterizing the nontheistic humanist life stance as a non-supernatural "religion" and ...
The specific problem is: Most pages lack indication of 'Christian humanism'. Please help improve this category if you can; the talk page may contain suggestions. Pages in category "Christian humanists"
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According to Tony Davies, Comte's secular and positive religion was "a complete system of belief and ritual, with liturgy and sacraments, priesthood and pontiff, all organized around the public veneration of Humanity", referred to as the Nouveau Grand-Être Suprême (New Supreme Great Being).