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Romans 3 is the third chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was composed by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] [ 2 ] with the help of an amanuensis (secretary), Tertius , who added his own greeting in Romans 16:22 .
The Codex Boernerianus lacks the explicit references to the Roman church as the audience of the epistle found in Romans 1:7 and 1:15. There is evidence from patristic commentaries indicating that Boernerianus is not unique in this regard; many early, no longer extant manuscripts also lacked an explicit Roman addressee in chapter 1. [ 23 ]
Romans 11:33–12:5 on Tischendorf's edition of Codex Carolinus (Monumenta, page 155). Folio 256 verso of Codex Guelferbytanus 64 Weissenburgensis, page 507, showing palimpsest with Romans 12:17–13:1 of Codex Carolinus at the lower layer; and Isidore of Seville's writings at the upper layer in reverse. The original text was written in Koine ...
Romans 12:9 ἀποστυγοῦντες τὸ πονηρόν – F, G, lat, syr replaced into μισουντες το πονηρον. Romans 12:11 κυριω – 𝔓 46 א Α Β D b,c P Ψ 33 81 88 104 181 326 330 436 451 614 629 630 1241 1739 1877 1881 1962 1984 1985 2127 2492 2495 Byz καιρω – D* F G 5
Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
A story in which Jesus cures a leper appears in Mark 1:40–45, Matthew 8:1–4 and Luke 5:12–16. Having cured the man, Jesus instructs him to offer the requisite ritual sacrifices as prescribed by the Deuteronomic Code and Priestly Code and to not tell anyone who had healed him.
In Matthew 1:11 and Luke 3:22, Jesus allows himself to be called the Son of God by the voice from above, not objecting to the title. [70] Of all the Christological titles used in the New Testament, Son of God has had one of the most lasting impacts in Christian history and has become part of the profession of faith by many Christians. [81]
c. 309–300. (Ante C. 187) A letter was sent to Onias I the high priest from Arius I king of the Spartans (reigned 309–265 BCE) [85] stating that the Spartans and the Jews are brothers. 1 Maccabees 12:7, 19–23. Daniel 8:8 Daniel 11:3–44 1 Maccabees 1:8–9 1 Maccabees 12:7 1 Maccabees 12:19–23: 281–246 Reign of Ptolemy II Philadelphus