Search results
Results From The WOW.Com Content Network
In the Soviet Union, Agreement of Friendship, Cooperation, and Mutual Assistance or Treaty of Friendship, Cooperation and Mutual Assistance (Russian: Договор о дружбе, сотрудничестве и взаимопомощи) was a standard Russian language reference to various treaties both internally, between the Soviet Republics, and externally, with countries considered friendly.
The Agreement of Friendship, Cooperation, and Mutual Assistance of 1948, also known as the YYA Treaty from the Finnish Ystävyys-, yhteistyö- ja avunantosopimus (YYA-sopimus) (Swedish: Vänskaps-, samarbets- och biståndsavtalet (VSB-avtalet)), was the basis for Finno–Soviet relations from 1948 to 1992.
The main themes or trends of the interpersonal relations are: family, kinship, friendship, love, marriage, business, employment, clubs, neighborhoods, ethical values, support and solidarity. Interpersonal relations may be regulated by law, custom, or mutual agreement, and form the basis of social groups and societies.
Friendship is a relationship of mutual affection between people. [1] It is a stronger form of interpersonal bond than an "acquaintance" or an "association", such as a classmate, neighbor, coworker, or colleague.
The Warsaw Pact (WP), [d] formally the Treaty of Friendship, Cooperation and Mutual Assistance (TFCMA), [e] was a collective defense treaty signed in Warsaw, Poland, between the Soviet Union and seven other Eastern Bloc socialist republics of Central and Eastern Europe in May 1955, during the Cold War.
In the Netherlands, a friendship contract (' vriendschapscontract ') is an agreement which regulates the consequences of a social relationship between two or more persons under family law as well as property law. Such a contract has no prescribed form. From an evidential point of view a written or notarial form is preferred.
In linguistics, agreement or concord (abbreviated agr) occurs when a word changes form depending on the other words to which it relates. [1] It is an instance of inflection, and usually involves making the value of some grammatical category (such as gender or person) "agree" between varied words or parts of the sentence.
Thus] the different forms of φιλíα [as listed above] could be viewed just as different contexts and circumstances in which this kind of mutual well-doing can arise. [ 3 ] Aristotle takes philia to be both necessary as a means to happiness ("no one would choose to live without friends even if he had all the other goods" [1155a5–6]) and ...