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Human branding or stigmatizing is the process by which a mark, usually a symbol or ornamental pattern, is burned into the skin of a living person, with the intention of the resulting scar making it permanent. This is performed using a hot or very cold branding iron.
For the Nuba tribe of Sudan, scars can serve a medicinal purpose; scars above the eyes are believed to improve eyesight, and scars on the temples are believed to help relieve headaches. [14] In some cultures, scarification is used in traditional medicine to treat some illness by inserting medicine (usually herbs or powdered root) under the skin ...
Apotropaic magic (from Greek αποτρέπω, apotrépō ' to ward off ') or protective magic is a type of magic intended to turn away harm or evil influences, as in deflecting misfortune or averting the evil eye.
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Icepick scars are narrow, deep scars in the skin that form a hole or V-shape. Boxcar scars are square-shaped depressions with sharply defined edges. Rolling scars have sloping edges.
Wooden maternity figure with elaborate scarification from Ndemba, Lulua Province, Democratic Republic of the Congo. Scarification in Africa is a major aspect of African cultures and cultural practice among African ethnic groups; the practice of scarification in Africa includes the process of making "superficial incisions on the skin using stones, glass, knives, or other tools to create ...
He is said to create the mark by raking his claw across their flesh, licking the skin to produce a death skull pattern, or using a hot iron to produce a blue or red brand. The Devil was thought to mark the individual at the end of nocturnal initiation rites. [2] The witch's teat was a raised bump somewhere on a witch's body. It is often ...
Before one takes an exam, someone else may say, "ни пуха ни пера!" which roughly translates to "neither fur, nor feather!" which is meant to wish bad luck. To this, the one taking the exam would reply, "К чёрту!" which means, "Go to the Devil!" or "To the Devil!" which is a way of countering bad luck.