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An 1842 edition of Eusebius's Ecclesiastical History. The Ecclesiastical History (Ancient Greek: Ἐκκλησιαστικὴ Ἱστορία, Ekklēsiastikḕ Historía; Latin: Historia Ecclesiastica), also known as The History of the Church and Church History, is a 4th-century chronological account of the development of Early Christianity from the 1st century to the 4th century, composed by ...
In his Church History or Ecclesiastical History, Eusebius wrote the second surviving history of the Christian Church as a chronologically ordered account, based on earlier sources, complete from the period of the Apostles to his own epoch. [45] The time scheme correlated the history with the reigns of the Roman Emperors, and the scope was broad.
The term also denotes an early church doctrine, praeparatio evangelica, meaning a preparation for the gospel among cultures yet to hear of the message of Christ. "[Early Christians] argued that God had already sowed the older cultures with ideas and themes that would grow to fruition once they were interpreted in a fully Christian context."
The purpose of the history is to continue the work of Eusebius of Caesarea (1.1). It relates in simple Greek language what the Church experienced from the days of Constantine to the writer's time. Ecclesiastical dissensions occupy the foreground, for when the Church is at peace, there is nothing for the church historian to relate (7.48.7).
Eusebius, a fourth-century Bishop of Caesarea, is sometimes called the "Father of Church History". His major work is the ten-book Church History, covering Christian history from the death of Christ to the 323 victory of Constantine over Licinius. The work is heavily partial towards Constantine, minimizing his faults and presenting him in the ...
The story of the Mandylion is likely the product of centuries of development. The first version is found in Eusebius' History of the Church (1.13.5–1.13.22). Eusebius claimed that he had transcribed and translated the actual letter in the Syriac chancery documents of the king of Edessa.
In his Church History Eusebius of Caesarea gives the list of these bishops. [1] According to tradition the first bishop of Jerusalem was James the Just, the "brother of the Lord", who according to Eusebius said that he was appointed bishop by the apostles Peter, James (whom Eusebius identifies with James, son of Zebedee), and John.
This template currently supports the Church Histories of Eusebius of Caesarea, Socrates of Constantinople, Sozomen, and Theodoret of Cyrus, and links to English translations. Examples of each are given below: {{Church History Citation|Sozomen|book=1|chapter=2}} yields this footnote. [1]