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Catholic scholar Erasmus raises almost the first recorded distinction between to impute and to repute in 1503 Handbook of the Christian Knight. [4]: 187 In his seminal 1516 Novum Instrumentum omne Latin rescension (finished late in 1515 but printed in March 1516), Erasmus consistently rendered the Greek logizomai (reckon) as "imputat" all eleven times it appears in Romans chapter four; however ...
[citation needed] Christian asceticism is commonly thought to imply self-denial for a spiritual purpose. The term ascetical theology is used primarily in Roman Catholic theology ; Eastern Orthodox theology carries its own distinct terms and definitions (see below), and other religious traditions conceive of following and conforming to God and ...
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
The biblical basis for the belief is generally found in Genesis 3 (the story of the expulsion of Adam and Eve from the Garden of Eden), and in texts such as Psalm 51:5 ("I was brought forth in iniquity, and in sin did my mother conceive me") and Romans 5:12–21 ("Therefore, just as sin entered the world through one man, and death through sin ...
The Eastern Orthodox Church presents a view of sin distinct from views found in Catholicism and in Protestantism, that sin is viewed primarily as a terminal spiritual sickness, rather than a state of guilt, a self-perpetuating illness which distorts the whole human being and energies, corrupts the Image of God inherent in those who bear the human nature, diminishes the divine likeness within ...
The Catechism of the Catholic Church (CCC) teaches that Adam and Eve were constituted in an original "state of holiness and justice" (CCC 375, 376 398), free from concupiscence (CCC 377). The lower or animal nature in man was subject to the control of reason and the will subject to God.
The importance of this development lies in the fact that it marks a complete break with the teaching of the church up to that point. From the time of Augustine onward, justification had always been understood to refer to both the event of being declared righteous and the process of being made righteous."
Temperance (σωφροσύνη, sōphrosýnē; Latin: temperantia): also known as restraint, the practice of self-control, abstention, discretion, and moderation tempering the appetition. Plato considered sōphrosynē, which may also be translated as sound-mindedness, to be the most important virtue.