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The Indonesian Criminal Code (Dutch: Wetboek van Strafrecht, WvS), commonly known in Indonesian as Kitab Undang-Undang Hukum Pidana (lit. ' Law Book of Penal Code ' , derived from Dutch), abbreviated as KUH Pidana or KUHP ), are laws and regulations that form the basis of criminal law in Indonesia.
The laws that implement it are called Qanun Jinayat or Hukum Jinayat, roughly meaning "Islamic criminal code". [ 1 ] [ a ] Although the largely-secular laws of Indonesia apply in Aceh, the provincial government passed additional regulations, some derived from Islamic criminal law, after Indonesia authorized the province to enact regional ...
The Criminal Code Act 2023, also known as the 2023 Indonesian Criminal Code, is the new criminal code in Indonesia, replacing the Dutch-era code. This law is the most comprehensive and time-consuming legislation ever crafted in Indonesia, having taken over 50 years to develop since its initial formulation. [1]
Tindak Pidana Penerbangan dan Tindak Pidana terhadap Sarana serta Prasarana Penerbangan: Art. 575-590 XXXIII Possession of Stolen Goods, as well as Crimes in Publication and Prints Tindak Pidana Penadahan, Penerbitan, dan Pencetakan: Art. 591-596 XXXIV Customary Criminal Law Tindak Pidana Berdasarkan Hukum yang Hidup dalam Masyarakat: Art. 597 XXXV
Ahkam (Arabic: أحكام, romanized: aḥkām, lit. 'rulings', plural of ḥukm, حُكْم) is an Islamic term with several meanings. In the Quran, the word hukm is variously used to mean arbitration, judgement, authority, or God's will.
Nulla poena sine lege (Latin for "no penalty without law", Anglicized pronunciation: / ˈ n ʌ l ə ˈ p iː n ə ˈ s aɪ n iː ˈ l iː dʒ iː / NUL-ə PEE-nə SY-nee LEE-jee) is a legal formula which, in its narrow interpretation, states that one can only be punished for doing something if a penalty for this behavior is fixed in criminal law.
Abu Zayd pleads before the qadi of Ma'arra (1334), unknown painter, Maqamat al-Hariri, Austrian National Library. The term ' qāḍī ' was in use from the time of Muhammad during the early history of Islam, and remained the term used for judges throughout Islamic history and the period of the caliphates.
Indonesian traditional Quranic school. The spread of Islam in Indonesia was a slow, gradual and relatively peaceful process. One theory suggests it arrived directly from Arabia before the 9th century, while another credits Sufi merchants and preachers for bringing Islam to Indonesian islands in the 12th or 13th century either from Gujarat in India or directly from the Middle East. [4]