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Tzaraath (Hebrew: צָרַעַת ṣāraʿaṯ), variously transcribed into English and frequently translated as leprosy (though it is not Hansen's disease, the disease known as "leprosy" in modern times [1]), is a term used in the Bible to describe various ritually impure disfigurative conditions of the human skin, [2] clothing, [3] and houses. [4]
Gehazi was the servant of the prophet Elisha.He appears in connection with the history of the Shunammite woman and her son [2] and of Naaman the Syrian. On the latter occasion, Gehazi, overcome with avarice, obtained in the prophet's name two talents of silver and two valuable robes from Naaman.
Alphos (from Greek ἀλφός alphos "a dull white leprosy") is a form of non-contagious leprosy, formerly described by the physician Celsus under the name of vitiligo, a term now used for another skin disease. In alphos, the skin is rough, and looks as if it had drops of white on it, not much differing from morphea.
Leprosy has historically been associated with social stigma, which continues to be a barrier to self-reporting and early treatment. [4] Leprosy is classified as a neglected tropical disease. [21] World Leprosy Day was started in 1954 to draw awareness to those affected by leprosy. [22] [4] The study of leprosy and its treatment is known as ...
To the right, a man in a small hut is shown holding a clapper, a warning to keep away from leprosy. Leprosy was endemic in that part of Europe when the painting was created. There is a begging bowl in front of the hut. In the background, men drink at a makeshift bar, and in the distance are a well-kept church and a crumbling castle.
That makes me white as snow No other fount I know Nothing but the Blood of Jesus Nothing but the Blood of Jesus. 2. For my cleansing this I see Nothing but the Blood of Jesus For my pardon this my plea Nothing but the Blood of Jesus. 3. Nothing can for sin atone Nothing but the Blood of Jesus Naught of good that I have done Nothing but the ...
In one sense it is the pleasant whiteness of pearl-barley, or a woman's body, or milk, or unsmutched snow; in another it is the horrifying whiteness of a corpse, or a spectre, or leprosy. … Alphito, it has been shown, combined these senses: for alphos is white leprosy, the vitiliginous sort which attacks the face, and alphiton is barley, and ...
The poem, a rondeau, [3] has been cited as one of Dunbar's most famous poems. [4]In her introduction to The Collected Poetry of Paul Laurence Dunbar, the literary critic Joanne Braxton deemed "We Wear the Mask" one of Dunbar's most famous works and noted that it has been "read and reread by critics". [5]