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Chapter 14 continues, without interruption, Jesus' dialogue with his disciples regarding his approaching departure from them. H. W. Watkins describes the chapter break as "unfortunate, as it breaks the close connection between these words and those which have gone immediately before ()", [4] although Alfred Plummer, in the Cambridge Bible for Schools and Colleges, identifies John 14 as the ...
Paloutzian suggests that "spiritual transformation constitutes a change in the meaning system that a person holds as a basis for self-definition, the interpretation of life, and overarching purposes and ultimate concerns" (p. 334). [5] One school of thought emphasises the importance of "rigorous self-discipline" in spiritual transformation. [6]
The New International Version (NIV) is a translation of the Bible into contemporary English.Published by Biblica, the complete NIV was released on October 27, 1978 [6] with a minor revision in 1984 and a major revision in 2011.
[2] "Abundant life" refers to life in its abounding fullness of joy and strength for spirit, soul and body. [3] "Abundant life" signifies a contrast to feelings of lack, emptiness, and dissatisfaction, and such feelings may motivate a person to seek for the meaning of life and a change in their life. [4]
Biblical cosmology is the biblical writers' conception of the cosmos as an organised, structured entity, including its origin, order, meaning and destiny. [1] [2] The Bible was formed over many centuries, involving many authors, and reflects shifting patterns of religious belief; consequently, its cosmology is not always consistent.
This change has been called for by Jewish leaders as a way of avoiding misunderstanding in the Gospel of John. [citation needed] A number of evangelical scholars agree with this change. [14] [15] The TNIV is not alone among English Bible versions in following recent biblical scholarship on this matter. [16]
The Joseph Smith Translation (JST), also called the Inspired Version of the Holy Scriptures (IV), is a revision of the Bible by Joseph Smith, the founder of the Latter Day Saint movement, who said that the JST/IV was intended to restore what he described as "many important points touching the salvation of men, [that] had been taken from the Bible, or lost before it was compiled". [1]
Zwingli denies transubstantiation using John 6:63, "It is the Spirit who gives life, the flesh is of no avail", as support. [21] He commended Andreas Karlstadt 's understanding of the significance of faith, but rejected Karlstadt's view that the word "this" refers to Christ's body rather than the bread.