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Cultural relativism is the view that concepts and moral values must be understood in their own cultural context and not judged according to the standards of a different culture. [ 1 ] [ 2 ] It asserts the equal validity of all points of view and the relative nature of truth, which is determined by an individual or their culture.
The Universal Declaration of Human Rights enshrines, by definition, rights that apply to all humans equally, whichever geographical location, state, race or culture they belong to. Proponents of cultural relativism suggest that human rights are not all universal, and indeed conflict with some cultures and threaten their survival.
The book challenges the cultural relativism position of some earlier anthropologists. Edgerton enumerates examples of primitive cultures and practices, showing that they have neither been completely happy nor environmentally sustainable. He argues that the vision of primal, naturally adaptive, perfect societies, is a myth. [1]
Another important aspect of Boasian anthropology was its perspective of cultural relativism which assumes that a culture can only be understood by first understanding its own standards and values, rather than assuming that the values and standards of the anthropologist's society, can be used to judge other cultures. In this way Boasian ...
Historical particularism (coined by Marvin Harris in 1968) [1] is widely considered the first American anthropological school of thought. Closely associated with Franz Boas and the Boasian approach to anthropology, historical particularism rejected the cultural evolutionary model that had dominated anthropology until Boas. It argued that each ...
He also helped forge the concept of cultural relativism, particularly in his book Man and His Works. This book examines in depth the effects of westernization on Africans of diverse cultures who were brought during slavery to the Americas, and who then developed a distinctly different African-American culture as a product of this displacement.
Florian Znaniecki (1882-1958) was a Polish-American philosopher and sociologist. Znaniecki's culturalism was based on philosophies and theories of Matthew Arnold (Culture and Anarchy), Friedrich Nietzsche (voluntarism), Henri Bergson (creative evolutionism), Wilhelm Dilthey (philosophy of life), William James, John Dewey and Ferdinand C. Schiller (). [5]
Interculturalism is a political movement that supports cross-cultural dialogue and challenging self-segregation tendencies within cultures. [1] Interculturalism involves moving beyond mere passive acceptance of multiple cultures existing in a society and instead promotes dialogue and interaction between cultures. [2]