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Faith, Science and Understanding (2001) by John Polkinghorne; The Resurrection of God Incarnate (2003) by Richard Swinburne; The Resurrection of the Son of God (Christian Origins and the Question of God, Vol. 3) (2003) by N. T. Wright; The Twilight of Atheism: The Rise and Fall of Disbelief in the Modern World (2004) by Alister McGrath
The term apologetics derives from the Ancient Greek word apologia (ἀπολογία). [1] In the Classical Greek legal system, the prosecution delivered the kategoria (κατηγορία), the accusation or charge, and the defendant replied with an apologia, the defence. [5] The apologia was a formal speech or explanation to reply to and rebut ...
An apologia (Latin for apology, from Ancient Greek: ἀπολογία, lit. ' speaking in defense ' ) is a formal defense of an opinion, position or action.
Christian apologetics (Ancient Greek: ἀπολογία, "verbal defense, speech in defense") [1] is a branch of Christian theology that defends Christianity. [2]Christian apologetics have taken many forms over the centuries, starting with Paul the Apostle in the early church and Patristic writers such as Origen, Augustine of Hippo, Justin Martyr and Tertullian, then continuing with writers ...
Bernard of Clairvaux's Apologia ad Guillelmum was written in 1125 at the ostensible request of his friend William of Saint-Thierry. It is the key document in the early twelfth century controversy over religious uses of art.
Saint Aristides the Athenian's Apology and Saint Athenagoras the Athenian Philosopher's Plea for the Christians, translated from Greek into Georgian, submitted with introduction and comments by a monk Ekvtime Krupitski, "Sulieri Venakhi" Publishers, Tbilisi, 2024, ISBN 978-9941-9676-2-7.
Plate 10 (Principle 7 d) PRINCIPLE 7 d As all men are alike (tho' infintiely vari-ous) So all Religions & as all similars have one source The true Man is the source he being the Poetic Genius: Above the text is a male figure, pictured from the chest up with his arms raised.
Raymond declares that the Book of Nature and the Bible are both divine revelations, the one general and immediate, the other specific and mediate. Montaigne ( Essays , bk. ii. ch. xii., "Apology for Raymond de Sebonde") tells how he translated the book into French and found "the conceits of the author to be excellent, the contexture of his work ...