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Dark oxygen production refers to the generation of molecular oxygen (O 2) through processes that do not involve light-dependent oxygenic photosynthesis.The name therefore uses a different sense of 'dark' than that used in the phrase "biological dark matter" (for example) which indicates obscurity to scientific assessment rather than the photometric meaning.
The cross (also swastika in some tattoos) is the Albanian traditional way to represent the deified Fire – Zjarri, evidently also called with the theonym Enji. Enji, Zjarri , fire god: releaser of light and heat with the power to ward off darkness and evil, affect cosmic phenomena, and give strength to the Sun, and sustainer of the continuity ...
The Vedic myth of fire's theft by Mātariśvan is an analogue to the Greek account. [16] Pramant was the fire-drill, the tool used to create fire. [17] The suggestion that Prometheus was in origin the human "inventor of the fire-sticks, from which fire is kindled" goes back to Diodorus Siculus in the first century BC. The reference is again to ...
Under Christianization the god of fire was demonized and considered a false god, and it was spread about that anyone who invoked him would be blinded by fire. [15] The purifying power of fire underlies the Albanian folk belief according to which the fire god is the enemy of uncleanliness and the opponent of filth. [16]
Scientists who recently discovered that metal lumps on the dark seabed make oxygen, have announced plans to study the deepest parts of Earth's oceans in order to understand the strange phenomenon.
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
Joseph Priestley FRS (/ ˈ p r iː s t l i /; [3] 24 March 1733 – 6 February 1804) was an English chemist, Unitarian, natural philosopher, separatist theologian, grammarian, multi-subject educator and classical liberal political theorist. [4]
Gibil was the god of fire. [16] He could represent this element in its positive aspect, for example in association with furnaces and kilns, [5] and in this context could be treated as a tutelary deity of metallurgists. [7] However, he also represented fire as a cause of destruction. [5]