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In Kabbalah, Adam Kadmon (אָדָם קַדְמוֹן, ʾāḏām qaḏmōn, "Primordial Man") also called Adam Elyon (אָדָם עֶלִיוֹן, ʾāḏām ʿelyōn, "Most High Man"), or Adam Ila'ah (אָדָם עִילָּאָה, ʾāḏām ʿīllāʾā "Supreme Man"), sometimes abbreviated as A"K (א"ק, ʾA.Q.), is the first of Four Worlds that came into being after the contraction of ...
"Kadmon" signifies "primary of all primaries", the first pristine emanation, still united with the Ein Sof. Adam Kadmon is the realm of "Keter Elyon" or "Supernal Crown", lucid and luminous lights (tzachtzachot), the pure but concealed sefirot. Regarding the future emergence of Creation, it represents the divine light with no vessels, the ...
The path of the flaming sword (Hebrew: נתיב החרב הבוערת) refers to the flaming sword which God put to guard the Garden of Eden after Adam and Eve were cast out. [30] It is a concept in Kabbalah which represents the order in which the ten sefirot were created.
Adam Kadmon is the divine will of Keter and the "plan" of the latent Chokmah within Keter for all subsequent detailed creation in potential. Its anthropomorphic name figuratively denotes that man is both the purpose of creation below and the embodiment on high of the sephirot Divine attributes, not yet manifest.
In Mesopotamian mythology, the Cosmic Man archetype is exemplified by the god Marduk, who, after defeating the primordial chaos deity Tiamat, uses her body to create the world. [ citation needed ] In Norse mythology , Ymir is the primeval, hermaphroditic giant whose body was the raw material for the creation of the cosmos, representing the ...
The alchemical symbol for the sun and various sun gods. Also the alchemical symbol for gold which is the metal represented by the Sun which is the astral counterpart. Eye of Horus: Ancient Egyptian religion: The eye of the god Horus, a symbol of protection, now associated with the occult and Kemetism, as well as the Goth subculture.
Adam Kadmon ("Primordial Man" or "Anthropos"), an anthropomorphic term, is the revelation of the divine will for creation after the tzimtzum. Its paradoxical nature is expressed as both Adam (creation) and Kadmon ("primary" divinity). As the will of Keter, it is pure light, with no vessels, bounded by its future potential to create vessels.
Akudim (עֲקוּדִים in Hebrew) is the first world to result from Adam Kadmon ("Primordial Man"). Sfirot (Heavenly Attributes, depicted as lights) emanating from the eyes, ears, nose, mouth and forehead of Adam Kadmon interact with each other to create three sequential "worlds" containing combinations of fundamental heavenly attributes ...