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al-Iklil ʻala Madarik al-tanzil wa-ḥaqaʼiq al-taʼwil lil-Imam al-Nasafi by Muhammad Abdul Haq bin Shah al-Hindi al-Hanafi (d. 1915 AD) - A commentary of An-Nasafi's Tafsir, with elements ofTafsir al-Baydawi by al-Baydawi and Tafsir Al-Kashshaf by Al-Zamakhshari, which is famous for its linguistic analysis, some of which al-Baydawi and then ...
Dar Al Quran (Arabic: دار القرآن) is one of the oldest and most famous houses of the medina of Sfax. It is the headquarters of the association of Quran and ...
Yusuf Banuri, the favourite student of 'Allamah Anwar Shah Kashmiri (R'A), has written in his Yatīmatu-l-Bayān. Muqaddimah (Preface to) Mushkilātu-l-Qur'ān: The third is Tafseer Roohu-l-Ma'ani which in my opinion is an exegesis for the Qur'an on the pattern of Fath al-Bari, the exegesis of Sahih al-Bukhari, except that Fath al-Bari is the interpretation of human words.
Tafsir al-Qurtubi (Arabic: تفسير القرطبي) is a 13th-century work of Qur'an exegesis (Arabic: tafsir) by the classical scholar Al-Qurtubi. [1] Considered one of the best and most iconic tafsirs to date. [citation needed] The tafsir of Al-Qurtubi is regarded as one of the most compendious exegesis of them all and is truly among the ...
Al-Baqara: 2 Except 281 from Mina at the time of the Last Hajj 88 Al-Anfaal: 8 Except 30-36 from Mecca 89 Aal-i-Imraan: 3 90 Al-Ahzaab: 33 91 Al-Mumtahana: 60 92 An-Nisaa: 4 93 Az-Zalzala: 99 94 Al-Hadid: 57 95 Muhammad: 47 Except 13, revealed during the Prophet's Hijrah 96 Ar-Ra'd: 13 97 Ar-Rahmaan: 55 98 Al-Insaan: 76 99 At-Talaaq: 65 100 Al ...
For example, sources based on some archaeological data give the construction date of Masjid al-Haram, an architectural work mentioned 16 times in the Quran, as 78 AH [75] an additional finding that sheds light on the evolutionary history of the Quran mentioned, [74] which is known to continue even during the time of Hajjaj, [76] [77] in a ...
Tafsīr al-Jalālayn (Arabic: تفسير الجلالين, lit. 'Tafsir of the two Jalals') is a classical Sunni interpretation ( tafsir ) of the Quran , composed first by Jalal ad-Din al-Maḥalli in 1459 and then completed after his death by Jalal ad-Din as-Suyuti in 1505, thus its name, which means "Tafsir of the two Jalals".
Al-Suyuti said: “He (i.e. Ibn Katheer) has an exegesis that was not composed according to his style.”; Muhammad bin Ali Al-Shawkani said: “He has the famous exegesis, and it is in volumes, and it was collected in Va’i and transmitted the schools of thought, stories and traditions, and spoke the best and most authentic speech, and it is one of the best exegeses.