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The jaguar's formidable size, reputation as a predator, and its evolved capacities to survive in the jungle made it an animal to be revered. The Olmec and the Maya witnessed this animal's habits, adopting the jaguar as an authoritative and martial symbol, and incorporated the animal into their mythology.
On this Maya chocolate-drinking cup known as the Princeton Vase, God L sits on a throne within a palace. God L is one of the oldest Mayan deities, and associated with trade, riches, and black sorcery, and belongs to the jaguar deities: he has jaguar ears, a jaguar mantle and lives in a jaguar palace. Some take him to be the main ruler over the ...
The oldest surviving written account of Popol Vuh (ms c. 1701 by Francisco Ximénez, O.P.). Popol Vuh (also Popul Vuh or Pop Vuj) [1] [2] is a text recounting the mythology and history of the Kʼicheʼ people of Guatemala, one of the Maya peoples who also inhabit the Mexican states of Chiapas, Campeche, Yucatan and Quintana Roo, as well as areas of Belize, Honduras and El Salvador.
Dubois also notes the hawk's significance in biblical texts. "From a Biblical perspective, a hawk is a symbol of divine guidance and that we are being watched out for from above.
Two lively were-jaguar babies on the left side of La Venta Altar 5.The two were-jaguars depicted on Altar 5 at La Venta as being carried out from a niche or cave, places often associated with the emergence of human beings, may or may not be mythic hero twins essential to Olmec mythology [1] and perhaps, or perhaps not, forerunners of the Maya Hero Twins.
Chinchilla Mazariegos, Oswaldo (2011), Imágenes de la mitología maya. Guatemala: Museo Popol Vuh. Chinchilla Mazariegos, Oswaldo (2017), Art and Myth of the Ancient Maya. Yale UP. Christenson, Allen J. (2003), Popol Vuh. The Sacred Book of the Maya. 2 volumes. Winchester/New York: O Books. Coe, Michael D. (1973), The Maya Scribe and His World ...
Specifics concerning Olmec religion are a matter of some conjecture. Early researchers found religious beliefs to be centered upon a jaguar god. [4] This view was challenged in the 1970s by Peter David Joralemon, whose Ph.D. paper [citation needed] and subsequent article posited what are now considered to be 8 different supernaturals.
In the 1500s, Diego de Landa called Ixchel “the Goddess of making children”. [2] He also mentioned her as the goddess of medicine, as shown by the following. In the month of Zip, the feast Ihcil Ixchel was celebrated by the physicians and shamans (hechiceros), and divination stones as well as medicine bundles containing little idols of "the Goddess of medicine whom they called Ixchel" were ...