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t. e. " The unexamined life is not worth living " is a famous dictum supposedly uttered by Socrates at his trial for impiety and corrupting youth, for which he was subsequently sentenced to death. The dictum is recorded in Plato's Apology (38a5–6) as ho dè anexétastos bíos ou biōtòs anthrṓpōi (but the unexamined life is not lived by ...
v. t. e. Phædo or Phaedo (/ ˈfiːdoʊ /; Greek: Φαίδων, Phaidōn [pʰaídɔːn]), also known to ancient readers as On The Soul, [1] is one of the best-known dialogues of Plato 's middle period, along with the Republic and the Symposium. The philosophical subject of the dialogue is the immortality of the soul. It is set in the last hours ...
t. e. The Phaedrus (/ ˈfiːdrəs /; Greek: Φαῖδρος, translit. Phaidros), written by Plato, is a dialogue between Socrates and Phaedrus, an interlocutor in several dialogues. The Phaedrus was presumably composed around 370 BC, about the same time as Plato's Republic and Symposium. [1] Although ostensibly about the topic of love, the ...
A student of Socrates and a teacher of Aristotle, ... Happiness and Wisdom. 65 Plato Quotes. 1. “Those who are able to see beyond the shadows and lies of their culture will never be understood ...
e. Protagoras (/ proʊˈtæɡərəs /; Greek: Πρωταγόρας) is a dialogue by Plato. The traditional subtitle (which may or may not be Plato's) is "or the Sophists". The main argument is between Socrates and the elderly Protagoras, a celebrated sophist and philosopher. The discussion takes place at the home of Callias, who is host to ...
Symposium. (Plato) The Symposium (Ancient Greek: Συμπόσιον, Greek pronunciation: [sympósi̯on], romanized: Sympósion, lit. 'Drinking Party') is a Socratic dialogue by Plato, dated c. 385 – 370 BC. [1][2] It depicts a friendly contest of extemporaneous speeches given by a group of notable Athenian men attending a banquet.
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Socrates, since he denied any kind of knowledge, then tried to find someone wiser than himself among politicians, poets, and craftsmen. It appeared that politicians claimed wisdom without knowledge; poets could touch people with their words, but did not know their meaning; and craftsmen could claim knowledge only in specific and narrow fields.