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The phrase "fear and trembling" is frequently used in New Testament works by or attributed to Paul the Apostle (painted here by Peter Paul Rubens). Fear and trembling ( Ancient Greek : φόβος και τρόμος , romanised : phobos kai tromos ) [ 1 ] is a phrase used throughout the Bible and the Tanakh , and in other Jewish literature.
Psychological biblical criticism [1] is a re-emerging field within biblical criticism that seeks to examine the psychological dimensions of scripture through the use of the behavioral sciences. The title itself involves a discussion about "the intersections of three fields: psychology , the Bible, and the tradition of rigorous, critical reading ...
The Jonah complex is the fear of success or the fear of being one's best. This fear prevents self-actualization, or the realization of one's own potential. [1] [2] It is the fear of one's own greatness, the evasion of one's destiny, or the avoidance of exercising one's talents.
Self-criticism is an important aspect of personality and development, but is also significant in terms of what this trait means for psychopathology. Most theorists described above account for self-criticism as a maladaptive characteristic, so unsurprisingly many researchers have found self-criticism to be connected to depression.
Modern Biblical criticism (as opposed to pre-Modern criticism) is the use of critical analysis to understand and explain the Bible without appealing to the supernatural. . During the eighteenth century, when it began as historical-biblical criticism, it was based on two distinguishing characteristics: (1) the scientific concern to avoid dogma and bias by applying a neutral, non-sectarian ...
Biblical criticism is the use of critical analysis to understand and explain the Bible. This is not the same as Criticism of the Bible , which is about criticisms of the Bible as a source of reliable information or ethical guidance.
The ground floor, so to speak, holds a wide variety of specific emotions, appetites and affections, such as hunger, anger, fear and sympathy. They, in properly organized minds, are controlled by two superior principles: self-love (a desire to maximize one's own long-term happiness) and benevolence (a desire to promote general happiness).
Source criticism, in biblical criticism, refers to the attempt to establish the sources used by the authors and redactors of a biblical text. It originated in the 18th century with the work of Jean Astruc, who adapted the methods already developed for investigating the texts of classical antiquity (in particular, Homer's Iliad) to his own investigation into the sources of the Book of Genesis. [1]