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Depiction of the sin of Adam and Eve (The Garden of Eden with the Fall of Man by Jan Brueghel the Elder and Pieter Paul Rubens). Original sin (Latin: peccatum originale) in Christian theology refers to the condition of sinfulness that all humans share, which is inherited from Adam and Eve due to the Fall, involving the loss of original righteousness and the distortion of the Image of God. [1]
Heinrich Meyer suggests that the meaning is that his hearers, "as compared with God, are morally evil". [1] and Harold Fowler also suggests that Jesus might simply mean that all humans are evil when compared to the perfection of God. [2] Jesus here presents no arguments for man's evil nature: he appears to take it as a "given".
Accordingly, the Hebrew word נֶ֫פֶשׁ , nephesh, although translated as "soul" in some older English-language Bibles, actually has a meaning closer to "living being". Nephesh was translated into Greek in the Septuagint as ψυχή , using the Greek word for "soul". The New Testament also uses the word ψυχή.
The Wesleyan–Arminian theology of the Methodist Churches, inclusive of the Wesleyan-Holiness movement, teaches that humans, though being born with original sin, can turn to God as a result of prevenient grace and do good; this prevenient grace convicts humans of the necessity of the new birth, through which he is justified and regenerated. [11]
Total depravity (also called radical corruption [1] or pervasive depravity) is a Protestant theological doctrine derived from the concept of original sin.It teaches that, as a consequence of the Fall, every person born into the world is enslaved to the service of sin as a result of their fallen nature and, apart from the efficacious (irresistible) or prevenient (enabling) grace of God, is ...
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
The 'good' side of our nature is much more deep-rooted than the 'evil' side.
Accordingly Augustine includes two things in the definition of sin; one, pertaining to the substance of a human act, and which is the matter, so to speak, of sin, when he says, word, deed, or desire; the other, pertaining to the nature of evil, and which is the form, as it were, of sin, when he says, contrary to the eternal law.