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The Zmeu (plural: zmei, feminine: zmeoaică / zmeoaice) is a fantastic creature of Romanian folklore and Romanian mythology. Though referred by some sources as a dragon, the zmeu is nevertheless distinct, because it usually has clear anthropomorphic traits: it is humanoid and has legs, arms, the ability to create and use artifacts such as ...
[d] [15] But God intervened to keep the dragon from growing too weary, lest it plummeted and devour a great part of the earth. [ 15 ] A rather different presentation is that Solomonari who normally lived as beggars among the populace would occasionally engage himself for a fee to become the dragon-rider and hail -bringer.
A dragon sculpture in Romania. A balaur (pl. balauri) in Romanian folklore is a type of many-headed dragon or monstrous serpent, sometimes said to be equipped with wings. The number of heads is usually around three, but they can also have seven heads or even twelve heads according to some legends.
An early source on the Scholomance and Dracula folklore was the article "Transylvanian Superstitions" (1885), written by Scottish expatriate Emily Gerard. [2] [3] It has been established for certain this article was an important source that Bram Stoker consulted for his novel Dracula.
The etymology of the word blajin (adj.) is the Slavonian blažĕnŭ meaning 'kind, well-minding person'. [3] According to Christian calendar, Romanians from Banat, Transylvania, Bucovina and Maramureș counties celebrate Easter of Blajini on first Monday after St. Thomas Sunday. Easter of Blajini is called also Easter of Deaths or Mighty Easter.
Mapuche dragons Ten Ten-Vilu: The serpent god of earth and fertility in traditional Mapuche religion. Part of the myth of the Legend of Trentren Vilu and Caicai Vilu. Coi Coi-Vilu: The serpent god of water, and the ruler of the sea in traditional Mapuche religion. Created by the god Ngenechen from his sons after a fight he had with them.
This text was revised by Cornilescu from 1928 and printed by the Bible Society in 1931 but has not been issued since. Two main translations are currently used in Romanian. The Orthodox Church uses the Synodal Version, the standard Romanian Orthodox Bible translation, published in 1988 [1] with the blessings of Patriarch Teoctist Arăpașu.
There are natural and man-made structures that have dragon lore attached to them. There are also representations in sculpture and painting. In iconography, Saint George and the Dragon is prominent in Slavic areas. The dragon is a common motif in heraldry, and the coat of arms of a number of cities or families depict dragons.