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Mount Sinai, showing the approach to Mount Sinai, 1839 painting by David Roberts, in The Holy Land, Syria, Idumea, Arabia, Egypt, and Nubia. The biblical account of the giving of the instructions and teachings of the Ten Commandments was given in the Book of Exodus, primarily between chapters 19 and 24, during which Sinai is mentioned by name twice, in Exodus 19:2; 24:16.
In Galatians 4:24–25, Mount Sinai is mentioned: "One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children." Mount Sinai/Horeb is also alluded to in Hebrews 12:18–21. [24]
The Descent from Mount Sinai is a fresco by the Italian Renaissance painter Cosimo Rosselli and his assistants, executed in 1481–1482 and located in the Sistine Chapel, Rome. It depicts the prophet Moses in the process of receiving and introducing the Ten Commandments .
Reading the words "And the Lord came down upon mount Sinai, to the top of the mount" in Exodus 19:20, the Mekhilta of Rabbi Ishmael supposed that one might think that God actually descended from heaven and transferred God's Presence to the mountain.
Mount Sinai (Hebrew: הַר סִינַי Har Sīnay; Aramaic: ܛܘܪܐ ܕܣܝܢܝ Ṭūrāʾ dəSīnăy; Coptic: Ⲡⲧⲟⲟⲩ Ⲥⲓⲛⲁ), also known as Jabal Musa (Arabic: جَبَل مُوسَىٰ, translation: Mountain of Moses), is a mountain on the Sinai Peninsula of Egypt.
In Hasidic terminology, the separate realms of physicality and spirituality are united through their higher source in the Divine essence. In the Biblical account, God descended on Mount Sinai to speak to the Israelites "Anochi Hashem Elokecha" ("I am God your Lord"). [10]
The Adoration of the Golden Calf – picture from the Hortus deliciarum of Herrad of Landsberg (12th century). According to the Torah and the Quran, the golden calf (Hebrew: עֵגֶל הַזָּהָב, romanized: ʿēḡel hazzāhāḇ) was a cult image made by the Israelites when Moses went up to Mount Sinai.
The wilderness of Paran is often associated with Mount Sinai in Egypt, and there is some evidence that it may originally have referred to the southern portion of the Sinai Peninsula. [ 14 ] in 1989, Professor Haseeb Shehada , in his translation of the Samaritan Torah , suggested an identification of the wilderness of Paran with the desert of ...