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The Askew Codex (a.k.a. Codex Askewianus) is a manuscript of parchment in quarto size, or 21 x 16,5 cm, held by the British Library (BL Additional MS 5114), that contains Coptic translations of the Gnostic Pistis Sophia and parts of what G. R. S. Mead referred to as "extracts from The Books of the Savior."
[5] [7] [8] [9] Being the first individual to provide an English translation of the Gnostic text Pistis Sophia, Mead played an important role in the popularization of the notion of "Gnosis" as an important facet of ancient Gnosticism, as well as general concept in religions across time and space. [10] [8] [9] [11]
Pistis Sophia (Koinē Greek: Πίστις Σοφία) is a Gnostic text discovered in 1773, [1] possibly written between the 3rd [2] and 4th centuries AD. [3] The existing manuscript, which some scholars place in the late 4th century, [4] relates one Gnostic group's teachings of the transfigured Jesus to the assembled disciples, including his mother Mary, Mary Magdalene, and Martha.
Pistis Sophia reveals her image and rebukes Yaldabaoth. Sabaoth worships Pistis, receives light, and creates an angelic assembly with Jesus and the Virgin. Pistis separates Sabaoth from darkness, causing the chief creator to become jealous and create death and 49 demons. Zoe creates seven good powers in response. Yaldabaoth sees Pistis ...
The British Museum purchased the Pistis Sophia (Codex Askewianus, now British Library Add MS 5114) in 1785. The Coptic manuscript, a codex of 174 leaves, was probably composed in the late 3rd century. The manuscript contains the complete text of two of the Odes, portions of two others, and what is believed to be Ode 1 (this ode is unattested in ...
This estimate is because the Pistis Sophia mentions the two books of Jeu twice (158.18 and 228.35), suggesting that the Books of Jeu were written before it, and the Pistis Sophia is dated to the late 3rd or early 4th century. [2] The author is unknown, but was presumably a Gnostic Christian in Roman Egypt. [2]