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[8] [9] Death is also seen as the gateway to the beginning of the afterlife. In Islamic belief, death is predetermined by God, and the exact time of a person's death is known only to God. Death is accepted as wholly natural, and merely marks a transition between the material realm and the unseen world. [10]
Yawm ad-Din close Yawm al-DinThe Day of Judgement (yawm means 'day', and din means 'judgement'). is the Day of Judgement, when Allah will decide how people will spend their afterlife. Most Muslims believe they have free will to make their own choices. They also believe that they will be judged by God for those choices. [25]
Ahmadi Muslims believe that the afterlife is not material but of a spiritual nature. According to Mirza Ghulam Ahmad , founder of the Ahmadiyya , the soul will give birth to another rarer entity and will resemble the life on this earth in the sense that this entity will bear a similar relationship to the soul as the soul bears relationship with ...
Belief in the afterlife is one of the six articles of faith in Sunni and Twelver Shi'ism and is a place in which "believers" (Mumin) will enjoy pleasure, while the unbelievers (Kafir) will suffer in Jahannam. [4] Both Jannah and Jahannam are believed to have several levels.
Since in Islamic beliefs, God does not reside in paradise, Islamic tradition was able to bridge the world and the hereafter without violating God's transcendence. [13]: 11 Islamic literature is filled with interactions between the world and the hereafter and the world is closely intertwined with both paradise and hell.
Modern Muslim thinkers de-emphasize Barzakh, and focus instead on a person's individual life and the Day of Judgment. In this view, the state of Barzakh is simply looked past and skipped once a person dies. [23] Muslim scholars who do believe in Barzakh still have varying interpretations of this intermediate state based on different traditions.
The importance of Hell in Islamic doctrine is that it is an essential element of the Day of Judgment, which is one of the six articles of faith (belief in God, the angels, books, prophets, Day of Resurrection, and decree) "by which the Muslim faith is traditionally defined."
The questioning of the grave is part of the Islamic Creed according to Ash'ari. [8] Muslims believe that a person will correctly answer the questions not by remembering the answers before death but by their iman (faith) and deeds such as salat (prayer) and shahadah (the Islamic profession of faith).