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  2. A bit of holy humor: Oklahoma faith leaders speak on how ...

    www.aol.com/bit-holy-humor-oklahoma-faith...

    Several of these humble humorists gathered a few days before Holy Humor Sunday on April 7 to talk about why their sermons and interactions with their congregations frequently include a light ...

  3. Evangelii gaudium - Wikipedia

    en.wikipedia.org/wiki/Evangelii_gaudium

    Evangelii gaudium is directed "at overcoming complacency at every level of the church’s hierarchy and in the life of every Christian." [5] Calling for an "ecclesial renewal which cannot be deferred", [6] Francis is critical of the over-centralization of church bureaucracy, unthinking preaching, and excessive emphasis on doctrine. [6]

  4. Reformed worship - Wikipedia

    en.wikipedia.org/wiki/Reformed_worship

    Rather than preaching on the appointed gospel, as was the common practice at the time Zwingli preached through consecutive books of the Bible, [1] a practice known as lectio continua which he learned from reading the sermons of John Chrysostom. [22]

  5. Sermons and speeches of Martin Luther King Jr. - Wikipedia

    en.wikipedia.org/wiki/Sermons_and_speeches_of...

    The fifth and final part of the five part lecture series. Here Dr. King delivers a Sermon at Ebeneezer Baptist Church concerning Peace in the world. [135] 1968 January 7 "What are your New Years Resolutions" Atlanta, GA A sermon declaring the importance of making resolutions count for something more than just vain pursuits. [136] January 16

  6. Beatitudes - Wikipedia

    en.wikipedia.org/wiki/Beatitudes

    James Tissot, The Beatitudes Sermon, c. 1890, Brooklyn Museum. The Beatitudes (/ b i ˈ æ t ɪ tj u d z /) are blessings recounted by Jesus in Matthew 5:3–10 within the Sermon on the Mount in the Gospel of Matthew, and four in the Sermon on the Plain in the Gospel of Luke, followed by four woes which mirror the blessings.

  7. Sinners in the Hands of an Angry God - Wikipedia

    en.wikipedia.org/wiki/Sinners_in_the_Hands_of_an...

    Although the sermon has received criticism, Edwards' words have endured and are still read to this day. Edwards' sermon continues to be the leading example of a First Great Awakening sermon and is still used in religious and academic studies. [8] Since the 1950s, a number of critical perspectives were used to analyze the sermon.

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