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Indonesian slang vernacular (Indonesian: bahasa gaul, Betawi: basa gaul), or Jakarta colloquial speech (Indonesian: bahasa informal, bahasa sehari-hari) is a term that subsumes various urban vernacular and non-standard styles of expression used throughout Indonesia that are not necessarily mutually intelligible.
The text reads (Voorhoeve's spelling): "haku manangis ma / njaru ka'u ka'u di / saru tijada da / tang [hitu hadik sa]", which is translated by Voorhoeve as: "I am weeping, calling you; though called, you do not come" (in modern Malay "Aku menangis, menyerukan engkau, kaudiseru, tiada datang [itu adik satu]").
Hey, lihat nona jauh, Rasa sayang sayang, hey! Buah cempedak di luar pagar, Ambil galah tolong jolokkan; Kami budak baru belajar, Kalau salah tolong tunjukkan. Pulau pandan jauh ke tengah, Gunung Daik bercabang tiga; Hancur badan di kandung tanah, Budi yang baik dikenang juga. Dua tiga kucing berlari, Mana sama si kucing belang; Dua tiga boleh ...
Satu Untuk Berbagi is the fourth album by Gugun Blues Shelter. The album actually the band's double release. This released album officially only distributed in Indonesia. For United States and the European market, a few months later they released Solid Ground, where they use Gugun Power Trio name.
Satu Suro has numerous associations in Javanese folk tales and superstitions in Java that vary considerably through regional variation in cultural practices. The prevalent theme of most Satu Suro superstitions is the danger of going out from home, similar to the Balinese holiday of silence, Nyepi.
Intensive thinking to oneself is a typical form of intrapersonal communication, as exemplified by Rodin's sculpture The Thinker. [1]Intrapersonal communication (also known as autocommunication or inner speech) is communication with oneself or self-to-self communication.
Toraja-Saʼdan (also Toraja, Saʼdan, South Toraja) is an Austronesian language spoken in South Sulawesi, Indonesia.It shares the name Taeʼ with East Toraja.Most of the Toraja language mapping was done by Dutch missionaries working in Sulawesi, such as Nicolaus Adriani and Hendrik van der Veen.
Kata originally were teaching and training methods by which successful combat techniques were preserved and passed on. Practicing kata allowed a company of persons to engage in a struggle using a systematic approach, rather by practicing in a repetitive manner the learner develops the ability to execute those techniques and movements in a natural, reflex-like manner.