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The knife inserted into the nasal cavity symbolizes "cut the air", which is a vital element in symbolizing death. [12] The tongue in the form of an obsidian knife (tecpatl) exposed to outside, indicates the need to be fed with the magical substance that was human blood flowing from the heart. [13]
However, she can also appear with clear butterfly or eagle attributes. Her wings are obsidian or tecpatl (flint) knife tipped. [5] (In the Manuscript of 1558, Itzpapalotl is described as having "blossomed into the white flint, and they took the white and wrapped it in a bundle.") She could appear in the form of a beautiful, seductive woman or ...
Chalchihuihtotolin is a symbol of powerful sorcery. Tezcatlipoca can tempt humans into self-destruction, but when he takes the form of a turkey he can also cleanse them of contamination, absolve them of guilt, and overcome their fate. In the tonalpohualli, Chalchihuihtotolin rules over day Tecpatl (Stone Knife) and over trecena 1-Atl (Water). [1]
The Aztec form of writing is largely pictorial and was a semasiographic system, meaning writing existed separately from spoken word. [5] The glyphs were recognizable to their meaning, and members of the population would understand what day it was and their current position in time. [ 5 ]
The reverse of folio 11 of the Codex Magliabechiano, showing the day signs Flint (knife), Rain, Flower, and Crocodile. The Codex Magliabechiano is a pictorial Aztec codex created during the mid-16th century, in the early Spanish colonial period.
Depiction of two Aztec warriors, the warrior on the right is wielding a tlaximaltepoztli. The bronze axe is mentioned in the Relación de Michoacán, in the story of the Purepecha's Princess Erendira, who resisted the Spanish invasion. In one part of the story, it is described how the local women started to dress the princess and gave her axes ...
A drawing from the Catalog of the Royal Armoury of Madrid by the medievalist Achille Jubinal in the 19th century. The original specimen was destroyed by a fire in 1884. The maquahuitl (Classical Nahuatl: māccuahuitl, other orthographic variants include mākkwawitl and mācquahuitl; plural māccuahuimeh), [4] a type of macana, was a common weapon used by the Aztec military forces and other ...
A small fire was permanently kept alive at the sacred center of every Aztec home in honor of Xiuhtecuhtli. [14] The Nahuatl word xihuitl means "year" as well as "turquoise" and "fire", [11] and Xiuhtecuhtli was also the god of the year and of time. [15] [16] The Lord of the Year concept came from the Aztec belief that Xiuhtecuhtli was the North ...