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The law specifically banned any additional American immigrants from settling in Mexican Territory, which included California and Texas, along with the areas that would become Arizona, parts of Colorado, Nevada, New Mexico, and Utah. It also stopped the import of more slaves into Texas. [1]
In death, he became a legend and one of the most influential Mexican musicians to emerge from California, he was known throughout Mexico and United States as El Rey del Corrido (The King of the Corrido). [4] Various companies, governmental agencies, and individuals have sought to ban narcocorridos.
La Matanza ("The Massacre" or "The Slaughter") and the Hora de Sangre ("Hour of Blood") [1] was a period of anti-Mexican violence in Texas, including massacres and lynchings, between 1910 and 1920 in the midst of tensions between the United States and Mexico during the Mexican Revolution. [2]
Narcoculture in Mexico is a subculture that has grown as a result of the strong presence of the various drug cartels throughout Mexico. In the same way that other subcultures around the world that are related to crime and drug use (for example the Scottish neds [1] [2] and European hooligans, [3] [4] [5] or the American street-gangstas, cholos, and outlaw bikers), [6] Mexican narco culture has ...
However, despite the efforts of the Mexican government to ban narcocorridos, the northern states of Mexico can still get access to these songs through US radio stations whose signal still reaches the conditions of the north of Mexico. Narcocorridos are also widely available on websites like YouTube and iHeartRadio. Today, narcocorridos are ...
One of the monuments planted on the border of Mexico and the United States after the Treaty of Guadalupe Hidalgo. This image is now on display at the Bob Bullock Texas State History Museum.
In recent decades, lawmakers in Mexico have made multiple attempts to block Narcocorridos from being performed or even played, with legal battles being fought in the country's Supreme Court and ...
The Mexican government uses these comics to send a message to the youths that "only through strong institutions will Mexico achieve a true and lasting security". [38] The Catholic Church, which is the majority religion in Mexico, also tried to help with the drug war by denouncing consumption and sale of drugs as a "capital sin". [38]