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This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
A "wise man" is an expression that appears in three other sections of Matthew: Matthew 10:16, 24:46, and 25:2-9. [3] This parable is also found in Luke, where it ends the Sermon on the Plain. In Luke there are some important differences from Matthew. Matthew has the house being built on rock, and it thus being secured by good choice of location.
This verse compares him to a foolish one who builds on sand and has his home washed away. It makes explicit that the story is a metaphor for the danger to those who do not follow the teachings just given in the Sermon on the Mount. This verse modifies the version found in Luke 6:49 it expands the verse so that its structure parallels 24. It ...
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
The verse is most closely linked with the teaching to "love thy enemies" in Matthew 5:44. [1] In Luke 6:31 the Rule is present just after the teaching about enemies, making the link even more explicit. Luz notes that as well as summarizing the sermon, this rule also adapts it to normal life.
Eric Franklin argues that the requirement to "hate" in Luke (verse 26) is "Semitic exaggeration", [7] and Joseph Benson envisages that hatred "signifies only an inferior degree of love". [ 8 ] Cornelius a Lapide , in his great commentary , comments on verse 33, writing that, "this is the post-parable, and sums up the teaching of the parable itself.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
There are a number of other techniques for preaching, some of which are covered in this article including textual, topical, topical-expository, and lectionary. According to the proponents of expository preaching the weaknesses of the other forms generally center around their inability to strictly expose the original meaning of the text.