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In reaching the New Testament we are struck by the unitariness, clearness, and definiteness of the outline of Satan." [58] The New Testament Greek word for the devil, satanas, which occurs 38 times in 36 verses, is not actually a Greek word: it is transliterated from Aramaic, but is ultimately derived from Hebrew. [52]
Wicca is a modern, syncretic Neopagan religion, [243] whose practitioners many Christians have incorrectly assumed to worship Satan. [243] In actuality, Wiccans do not believe in the existence of Satan or any analogous figure [243] and have repeatedly and emphatically rejected the notion that they venerate such an entity. [243]
When interpreting Exodus 22:18, [10] he stated that, with the help of the devil, witches could steal milk merely by thinking of a cow. [11] In his Small Catechism , he taught that witchcraft was a sin against the second commandment [ 12 ] and prescribed the Biblical penalty for it in a "table talk":
According to Gerhard von Rad, Old Testament scholar, Lutheran theologian and University of Heidelberg professor, who applied form criticism as a supplement to the documentary hypothesis of the Hebrew Bible, the snake in the Eden's narrative was more an expedient to represent the impulse to temptation of mankind (that is, disobeying God's law ...
The term Satan has evolved from a Hebrew term for "adversary" or "to oppose", into the Christian figure of a fallen angel who tempts mortals into sin. The word Satan was not originally a proper name, but rather an ordinary noun that means "adversary". In this context, it appears at several points in the Old Testament. [23]
Belial (/ ˈ b iː l i. ə l /; [1] Hebrew: בְּלִיַּעַל , Bəlīyyaʿal) is a term occurring in the Hebrew Bible/Old Testament which later became personified as the devil [2] in Christian texts of the New Testament. [3] Alternate spellings include Baalial, Balial, Belhor, Beliall, Beliar, Berial, Bylyl and Beliya'al.
Later Old Testament writings, particularly the works of the Hebrew prophets, describe a final resurrection of the dead, often accompanied by spiritual rewards and punishments: "Many who sleep in the dust of the earth shall awake. Some shall live forever; others shall be in everlasting contempt.
The Satan does not inhabit or supervise the underworld – his sphere of activity is the human world – and is only to be thrown into the fire at the end of time. [87] He appears throughout the Old Testament not as God's enemy but as his minister, "a sort of Attorney-General with investigative and disciplinary powers", as in the Book of Job. [87]