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4:For God said, 'Honor your father and mother' and 'Anyone who curses his father or mother must be put to death.' 5:But you say that if a man says to his father or mother, 'Whatever help you might otherwise have received from me is a gift devoted to God,' 6:he is not to 'honor his father 'with it.
Nolland writes that a more accurate interpretation for this verse is powerless. [5] Clarke notes how important and revolutionary this elevation of meekness was in the Mediterranean societies of the time that placed enormous stock in honor and status. [6] Strong's entry for the Greek word praus lists it as "mild, gentle". [7]
In the King James Version of the Bible the text reads: And a man’s foes shall be they of his own household. The New International Version translates the passage as: a man's enemies will be the members of his own household. The Vulgate version is: et inimici hominis domestici eius.
The mother gives him skin, flesh, blood, hair, and the pupil of the eye. God gives him the following: breath, soul, light of countenance, sight, hearing, speech, touch, sense, insight, and understanding...but if people do not honor their parents, God say: "It is good that I do not dwell among men, or they would have treated Me superciliously, too."
First, because it informs the other two: "It bears all things, believes all things, hopes all things, endures all things." According to Augustine of Hippo , from a temporal perspective, love lasts, while "Hope isn't hope if its object is seen," and faith gives way to possession. [ 5 ]
Hope (Latin: spes) is one of the three theological virtues in the Christian tradition. Hope is a combination of the desire for something and expectation of receiving it. The Christian virtue is hoping specifically for Divine union and so eternal happiness. While faith is a function of the intellect, hope is an act of the will.