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Daniel 3 forms part of a chiasmus (a poetic structure in which the main point or message of a passage is placed in the centre and framed by further repetitions on either side) within Daniel 2–7, paired with Daniel 6, the story of Daniel in the lions' den: [9] A. (2:4b-49) – A dream of four kingdoms replaced by a fifth
The first is the penitential prayer of Daniel's friend Azariah (called Abednego in Babylonian, according to Daniel 1:6–7) while the three youths were in the fiery furnace. The second component is a brief account of a radiant figure who met them in the furnace yet who was unburned.
[26] [27] Jerome in his Commentary on Daniel went into the kingdoms that Daniel predicted. [28] Many Protestant Reformers were interested in historicism and the day-year principle, assigning prophecies in the Bible to past, present and future events. It was prevalent in Wycliffe's writings, [14] and taught by Martin Luther, [29] [30] John ...
Chapters 10, 11, and 12 in the Book of Daniel make up Daniel's final vision, describing a series of conflicts between the unnamed "King of the North" and "King of the South" leading to the "time of the end", when Israel will be vindicated and the dead raised, some to everlasting life and some to shame and everlasting contempt.
In it, two men attempt to coerce a young woman into having sexual relations with them through blackmail, but are foiled under close questioning by Daniel. [3] Bel and the Dragon: after Daniel 12:13 in Greek, an epilogue; chapter 14 in the Vulgate. Daniel's detective work reveals that a brass idol believed to miraculously consume sacrifices is ...
Clarke viewed Daniel 8 as a separate vision from Daniel 7. In his 1831 commentary on Daniel 8:14, he states that the 2,300-year period should be calculated from 334 BC, the year Alexander the Great began his conquest of the Persian Empire. His calculation ends in the year 1966, where he links to Daniel 7:25. [31]
The French Reformer John Calvin (1509–1564) was a theological writer who produced many sermons, biblical commentaries, letters, theological treatises, and other works. Although nearly all of Calvin's adult life was spent in Geneva , Switzerland (1536–1538 and 1541–1564), his publications spread his ideas of a properly reformed church to ...
The Cause of God and Truth Archived 24 February 2005 at the Wayback Machine (4 parts, 1735–38), a retort to Daniel Whitby's Five Points; An Exposition of the New Testament (3 vols., 1746–48), which with his Exposition of the Old Testament (6 vols., 1748–63) forms his magnum opus; A Collection of Sermons and Tracts