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Diksha (Sanskrit: दीक्षा, IAST: dīkṣā) also spelled diksa, deeksha or deeksa in common usage, translated as a "preparation or consecration for a religious ceremony", [1] is giving of a mantra or an initiation by the guru (in Guru–shishya tradition) of Indian religions such as Hinduism, Buddhism, and Jainism.
Marathi is considered a split ergative language, [7] i.e. it uses both nominative-accusative and ergative-absolutive alignment. In the latter type, the subject of a transitive verb takes the ergative marking (identical to that of the instrumental case [ 11 ] ) instead of having the same form as the subject of an intransitive verb.
A significant aspect of Kendriya Vidyalaya culture is the daily recitation of a common prayer during morning assemblies. This prayer, often delivered in Sanskrit or Hindi, includes the verse: "Daya kar daan vidya ka humein paramatma dena". Translation: "O God, be merciful and grant us the gift of knowledge."
This article contains a list of Marathi writers arranged in the English alphabetical order of the writers' last names. This is a dynamic list and may never be able to satisfy particular standards for completeness.
Acharya VidyasagaraJi was a scholar of Sanskrit and Prakrit and knew several languages including Hindi, Kannada, Marathi and English. [38] He wrote in languages such as Prakrit, Sanskrit, and Hindi. His works include Niranjana Shataka, Bhavana Shataka, Parishah Jaya Shataka, Suniti Shataka and Shramana Shataka. [39]
Ganesh Chaturthi, a popular festival in the state. Maharashtra is the third largest state of India in terms of land area and second largest in terms of population in India. . It has a long history of Marathi saints of Varakari religious movement, such as Dnyaneshwar, Namdev, Chokhamela, Eknath and Tukaram which forms the one of bases of the culture of Maharashtra or Marathi culture.
Vidya (Sanskrit: विद्या, [ʋɪd̪jɑː], IAST: vidyā) figures prominently in all texts pertaining to Indian philosophy – meaning science, learning, knowledge, and scholarship. Most importantly, it refers to valid knowledge, which cannot be contradicted, and true knowledge, which is the intuitively -gained knowledge of the self .
In Hinduism, Buddhism, Jainism, and Sikhism, dāna is the practice of cultivating generosity. It can take the form of giving to an individual in distress or need, [5] or of philanthropic public projects that empower and help many. [6] Dāna is an ancient practice in Indian traditions, tracing back to Vedic traditions. [7] [8]