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However, in Buddhism and the Bodhisattva, it can create incongruities through the infringement of life. [6] An example of an unjustified act of compassion is a case written in the Vinaya, where a convicted man is hastily executed after a monk requests the executioner to do so, as to not prolong his suffering and the sorrowful period he has to wait.
On the other hand, by helping to end a life, even one filled with suffering, a person is disturbing the timing of the cycle of death and rebirth. This is a bad thing to do, and those involved in the euthanasia will take on the remaining karma of the patient. Death is a natural process, and will come in time. [22]
Death and dying is an important subject in Tibetan Buddhism as it is a most critical period for deciding which karma will ripen to lead one to the next rebirth, so a proper control of the mind at the death process is considered essential. After prolonged meditation, the meditator continues into the bardo or even towards enlightenment.
Discussion about Buddhism in America has sometimes focused on the issue of the visible ethnic divide separating ethnic Buddhist congregations from import Buddhist groups. [139] Although many Zen and Tibetan Buddhist temples were founded by Asians, they now attract fewer Asian-Americans.
The Quran is viewed as the direct word of Allah and going against its teachings is seen as going against the whole basis of the law. [3] The Quran states "Do not kill a soul which Allah has made sacred except through the process of due law," which means that the death penalty is allowed in certain cases where the law says it is necessary. [51]
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Death is a natural process of life thus there should not be any laws to prevent it if the patient seeks to end it. What we do at the end of our lives should not be of concern to others. If euthanasia is strictly controlled, we can avoid entering a slippery slope and prevent patients from seeking alternative methods which may not be legal. [1]
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