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Animals are common subjects in African masks. Animal masks typically embody the spirit of animals, so that the mask-wearer becomes a medium to speak to animals themselves (e.g. to ask wild beasts to stay away from the village); in many cases, nevertheless, an animal is also (sometimes mainly) a symbol of specific virtues.
Disruptive eye masks are seen on a variety of animals, both invertebrates such as grasshoppers and vertebrates, including fish, frogs, birds and snakes. Eye masks were first noticed by the American artist Abbott Handerson Thayer in 1909, and analysed extensively by the zoologist Hugh Cott in 1940.
Archaeological masks have been found from early Paleo-Eskimo and from early Dorset culture period. [2] It is believed that these masks served several functions, including being in rituals representing animals in personalized form; [14] being used by shaman (medicine man or angakkuq) in ceremonies relating to spirits (as in the case of a wooden mask from southwestern Alaska); [15] it is also ...
A transformation mask, also known as an opening mask, is a type of mask used by indigenous people of the Northwest Coast of North America and Alaska in ritual dances. These masks usually depict an outer, animal visage, which the performer can open by pulling a string to reveal an inner human face carved in wood to symbolize the wearer moving ...
#20 Vintage Photograph Of A Kid Wearing A Monkey Mask, 1920s Image credits: Vanhacass #21 112-Year-Old Veteran Of WW1 And Russian Civil War (Teimruz Vanacha) And His Son (Ivan) A Veteran Of WW2 In ...
The general uninitiated public tends to see there various animal subjects : the kommolo tebu (a bird), [2] the lizard, the iguana, the barâmkamza dullogu (a water insect), the hand of God or the female spirit of the trees (gyinu ya). [3] The mask is represented both in male and female form. The male version is the most numerous. [4]