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The Old Testament indicates that Enoch and Elijah were assumed into heaven while still alive and not experiencing physical death. There is also an idea that Moses was assumed bodily into Heaven after his death; this is based on the Epistle of Saint Jude, where Saint Michael the Archangel contends with Satan over the body of Moses.
Jehovah's Witnesses do not believe in an immortal soul that survives after physical death. They believe the Bible presents "hell", as translated from "Sheol" and "Hades", to be the common grave for both the good and the bad. They reject the idea of a place of literal eternal pain or torment as being inconsistent with God's love and justice.
The phrase spiritual death is not found in Protestant scriptures, and definitions of the concept thus vary among Protestant Christians. Spiritual death is distinct from physical death and the second death. According to the doctrine of original sin, all people have a sinful nature and thus commit sin, and are thereby spiritually dead.
In the second concept, the soul goes to a heaven on another plane immediately after death. These two concepts are generally combined in the doctrine of the double judgment where the soul is judged once at death and goes to a temporary heaven, while awaiting a second and final judgment at the end of the world. [44]
Sheol (/ ˈ ʃ iː. oʊ l,-əl / SHEE-ohl, -uhl; Hebrew: שְׁאוֹל Šəʾōl, Tiberian: Šŏʾōl) [1] in the Hebrew Bible is the underworld place of stillness and darkness which lies after death. [2] Within the Hebrew Bible, there are few – often brief and nondescript – mentions of Sheol, seemingly describing it as a place ...
This word is juxtaposed in Romans 8:13 with the term used for 'body' (σῶμα), [16] which more strictly refers to the physical body of a human. Thus in Romans 8:13, Paul draws a parallel between fallen people, with proclivities to sin without chance of redemption, and redeemed people, who are so changed that mortification of their fleshly ...
The Catechism of the Catholic Church states: "By the expression 'He descended into Hell', the Apostles' Creed confesses that Jesus did really die and through his death for us conquered death and the devil 'who has the power of death' (Hebrews 2:14). In his human soul united to his divine person, the dead Christ went down to the realm of the dead.
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.