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The term "Torah reading" is often used to refer to the entire ceremony of taking the Torah scroll (or scrolls) out of its ark, reading excerpts from the Torah with a special tune, and putting the scroll(s) back in the Ark. The Torah scroll is stored in an ornamental cabinet, called a holy ark (aron kodesh), designed specifically for Torah ...
Torah reading from a Torah scroll or Sefer Torah is traditionally reserved for Monday and Thursday mornings, as well as for Shabbat, fast days, and Jewish holidays. The presence of a quorum of ten Jewish adults ( minyan ) is required for the reading of the Torah to be held in public during the course of the worship services.
Simchat Torah, Hebrew for “Rejoicing of the Torah” is a Jewish religious holiday that commemorates the completion of the yearly cycle of Torah reading.. The Torah is a central part of Judaism ...
Each Torah portion consists of two to six chapters to be read during the week. There are 54 weekly portions or parashot.Torah reading mostly follows an annual cycle beginning and ending on the Jewish holiday of Simchat Torah, with the divisions corresponding to the lunisolar Hebrew calendar, which contains up to 55 weeks, the exact number varying between leap years and regular years.
If the haftara is read by the maftir, then he had already recited two blessings for the Torah reading and the five haftara blessings means he has recited a total of the significant number of seven blessings. [31] The first blessing is not recited until the Torah scroll has been rolled shut, so that the roller may listen without distraction. [32]
Conclusion of the annual Torah reading cycle. Final Parasha from Deuteronomy is read in synagogue. Everyone is called to the Torah reading. Then first Parasha from Genesis is read. Celebrations: Dancing in synagogue as all the Torah scrolls are carried around in seven circuits (hakafot); melakha (work) is prohibited: Date
Rav Huna bar Yehuda says in the name of Rabbi Ammi: "one should always complete the reading of one's weekly Torah portion with the congregation, twice from the mikra (i.e. Torah) and once from the Targum." [4] This statement was interpreted as the ritual of Shnayim mikra ve-echad targum and is codified in the Shulchan Aruch: [5]
A tiqqun soferim (scribes' tikkun) is similar, but is designed as a guide or model text for scribes writing a copy of the Torah by hand.It contains additional information of use to scribes, such as directions concerning writing particular words, traditions of calligraphic ornamentation, and information about spacing and justification.