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The second scene shows the institution of the Eucharist, which may be shown as either the moment of the consecration of the bread and wine, with all still seated, or their distribution in the first Holy Communion, technically known in art history as the Communion of the Apostles (though in depictions set at the table the distinction is often ...
The lamb and the lion as they appear on a pub signboard in Bath, England "The lamb with the lion" – often a paraphrase from Isaiah, and more closely quoted as "the lion and lamb", "a child will lead them", and the like – are an artistic and symbolic device, most generally related to peace.
Iconoclasm was a result of the fear of worship of the image, rather than the apostles or holy figure. Instead, the cross only was promoted as a form of decoration in churches. [30] The prohibition against icons was due to verses in Exodus 20:4 which critiqued the worship of graven images.
Sacramental bread, also called Communion bread, Communion wafer, Sacred host, Eucharistic bread, the Lamb or simply the host (Latin: hostia, lit. 'sacrificial victim'), is the bread used in the Christian ritual of the Eucharist. Along with sacramental wine, it is one of two elements of the Eucharist.
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord. A person should examine himself, and so eat the bread and drink the cup. For anyone who eats and drinks without discerning the body, eats and drinks judgment on himself." [47] [56] [non-primary source needed] [57]
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In the Catholic Church, the Communion bread is fervently revered in view of the Church's doctrine that, when bread and wine are consecrated during the Eucharistic celebration, they cease to be bread and wine and become the body and blood of Jesus. The empirical appearances continue to exist unchanged, but the reality believed to be changed by ...