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Should a family journey, the women and children would ride the asses, attended by the father (Exodus 4:20). This mode of traveling has been popularized by Christian painters, who copied the eastern customs in their representations of the Holy Family's flight to Egypt. Scores of passages in the Bible allude to asses carrying burdens.
This is a list of demons that appear in religion, theology, demonology, mythology, and folklore. It is not a list of names of demons, although some are listed by more than one name.
Leviathan also figures in the Hebrew Bible as a metaphor for a powerful enemy, notably Babylon (Isaiah 27:1). Some 19th-century scholars pragmatically interpreted it as referring to large aquatic creatures, such as the crocodile. [5] The word later came to be used as a term for great whale and for sea monsters in general.
The description parallels the wheels that are beside the living creatures in Ezekiel 1:18; 10:12, which are said to be "full of eyes all around". The Hebrew word for "wheel" (ôpannîm) was also used in later Jewish literature to indicate a member of the angelic orders (1 Enoch 71:7; 3 Enoch 1:8; 7:1; 25:5–6, etc.).
The sheyd אַשְמְדּאָי in bird-like form, with typical rooster feet, as depicted in Compendium rarissimum totius Artis Magicae, 1775 Child sacrifice to the sheyd מֹלֶךְ (), showing the typical depiction of the Ammonite deity 'Moloch' in medieval and modern sources (illustration by Charles Foster for Bible Pictures and What They Teach Us, 1897)
Depictions of animals in the Bible (including Tanakh). Subcategories. This category has the following 3 subcategories, out of 3 total. G. Golden calf (1 C, 14 P) L.
Clockwise from left: Behemoth (on earth), Ziz (in sky), and Leviathan (under sea). From an illuminated manuscript, 13th century AD. Behemoth (/ b ɪ ˈ h iː m ə θ, ˈ b iː ə-/; Hebrew: בְּהֵמוֹת, bəhēmōṯ) is a beast from the biblical Book of Job, and is a form of the primeval chaos-monster created by God at the beginning of creation; he is paired with the other chaos-monster ...
This description is used to establish major characteristics of the devil: that he was created good as a high ranking angel, that he lived in Eden, and that he turned evil on his own accord. The Church Fathers argued that, therefore, God is not to be blamed for evil but rather the devil's abuse of free will.