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In the King James Version of the Bible the text reads: 7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. The World English Bible translates the passage as: 7 "Ask, and it will be given ...
In the King James Version of the Bible the text reads: Therefore all things whatsoever ye would that men should do to you: do ye even so to them: for this is the law and the prophets. The World English Bible translates the passage as: Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the ...
Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. ( 22-23 ) Similar statements can be found, apart from the fig tree story, in Matthew 17:20 and Luke 17:6 as well as in saying 48 of the Gospel of Thomas .
This parable appears in the Gospel of Luke immediately after Jesus teaches the Lord's Prayer, and can therefore be viewed as a continuation of Jesus teaching his disciples how to pray, [1] while the verses which follow help to explain the meaning of the parable: "I tell you, keep asking, and it will be given you. Keep seeking, and you will find.
Jesus holds out "great promises in favour of prayer. [10] Verse 13 states, Whatever you ask in My name, that I will do, that the Father may be glorified in the Son. and verse 14 partially repeats this: If you ask [me] anything in My name, I will do it.
The Catechism states that asking forgiveness, coupled with trusting humility, should be the first movement of a prayer of petition (see Contrition/Repentance above). Jesus said to bring our every need to God in his name and assures that "whatever you ask the Father in my name he will give you" (John 16:23).
This entails a "training in the art of prayer". According to the Pope, all pastoral initiatives have to be set in relation to holiness, as this has to be the topmost priority of the Church. The universal call to holiness is explained as more fundamental than the vocational discernment to particular ways of life such as priesthood , marriage ...
Whatever be the other words we may prefer to say (words which the one praying chooses so that his disposition may become clearer to himself or which he simply adopts so that his disposition may be intensified), we say nothing that is not contained in the Lord's Prayer, provided of course we are praying in a correct and proper way.