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The Eighth Schedule of the Constitution defined 14 languages in 1950: [4] Assamese, Bengali, Gujarati, Hindi, Kannada, Kashmiri, Malayalam, Marathi, Oriya, Punjabi, Sanskrit, Tamil, Telugu and Urdu. [5] In 1967, the 21st amendment to the constitution added Sindhi to the Eighth Schedule.
Amendment of Eighth Schedule In the Eighth Schedule to the Constitution— (a) existing entry 3 shall be re-numbered as entry 5, and before entry 5 as so re-numbered, the following entries shall be inserted, namely:— "3. Bodo. 4. Dogri."; (b) existing entries 4 to 7 shall respectively be re-numbered as entries 6 to 9;
Yogadṛṣṭisamuccaya ("Compendium of Yoga views") is a 228-verse Sanskrit work on Yoga by the Jain Śvetāmbara philosopher Acharya Haribhadrasuri yakini putra (fl. 8th century CE). [1]
The Seventy-first Amendment of the Constitution of India, officially known as The Constitution (Seventy-first Amendment) Act, 1992, amended the Eighth Schedule to the Constitution so as to include Konkani, Meitei (officially called "Manipuri") and Nepali languages, thereby raising the total number of languages listed in the schedule to eighteen.
Amend schedule 9. [41] 7 September 1974 Place land reform acts and amendments to these act under Schedule 9 of the constitution. Fakhruddin Ali Ahmed: 35th: Amend articles 80 and 81. Insert article 2A. Insert schedule 10. [42] 1 March 1975 Terms and Conditions for the Incorporation of Sikkim into the Union of India. 36th: Amend articles 80 and 81.
Drishti and similar may refer to: Drishti, a 1990 Hindi film by Govind Nihalani; Drishti (yoga), a part of yoga practice; Drishti (client), a visualization tool for tomography and electron-microscopy data; View (Buddhism) or Drishti, a concept in Buddhism; Drisht or Drishti in definite Albanian form, a village in Albania
Drishti (Sanskrit: दृष्टि, romanized: dṛṣṭi, pronounced [d̪r̩ʂʈɪ], "focused gaze") is a means for developing concentrated intention. It relates to the fifth limb of yoga , pratyahara , concerning sense withdrawal, [ 1 ] as well as the sixth limb, dharana , relating to concentration.
While drishti-srishti-vada is the idealist view of interpretation, srishti-drishti-vada is the realist view of interpretation. [3] The former contends that what one sees defines reality while the latter contends that what exists defines vision. [4]